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charge Ant

  • 1 charge

    f. (de charger) 1. товар; тежина, тежест; charge d'un wagon товар на вагон; charge utile полезно тегло; 2. товарене, натоварване; surveiller la charge d'un vaisseau надзиравам товаренето на кораб; 3. прен. бреме; la charge de l'âge бремето на годините; 4. тегоба, задължение; 5. повинност; la charge militaire военна повинност; 6. pl. данъци, налози; 7. pl. разноски, разходи; les charges d'une succession разходи по наследство; charges locatives разноски за наем; 8. длъжност, служба; entrer en charge встъпвам в длъжност; charge de notaire длъжност на нотариус; 9. юр. улика, показание; avoir des charges contre un accusé имам улики срещу обвиняем; 10. воен. атака; sonner la charge свиря с тръба за атака; charge de cavalerie кавалерийска атака; а la charge! в атака!; 11. заряд (на огнестрелно оръжие); charge chimique d'un missile химически заряд на ракета; 12. худ. шарж, карикатура; faire la charge de qqn. правя карикатура на някого; 13. отговорност; prise en charge поемане на отговорност; être en charge de qqch. отговорен съм за нещо; 14. loc. prép. а charge de; а la charge de ост. при условие че, със задължението да; 15. loc. adv. а la charge d'autant при условие, че ще се отвърне по същия начин; а ma charge на моя сметка. 16. заряд на акумулатор; 17. геогр. елементи в разтворено състояние във воден поток. Ќ bâtiment de charge военен товарен кораб; cahier des charges списък с поети условия; femme de charge икономика, домоуправителка; ligne de charge линия на потъване на кораб; mettre une chose а la charge de qqn. стоварвам върху някого вината за нещо; bête de charge товарно животно; rompre charge разтоварвам стоки от кораб; charge d'une particule физ. заряд на елементарна частица; charge alaire товароносимост на самолетно крило; être а charge труднопоносим съм, труден, мъчен съм; être а la charge de qqn. живея на разноските на някого; la charge de la dette лихвата по дълга; avoir charge d'âme ост. имам морална отговорност към някого; temoin а charge свидетел, който обвинява; revenir а la charge правя нов опит ( да постигна нещо). Ќ Ant. allégement; décharge.

    Dictionnaire français-bulgare > charge

  • 2 fixed charge

    1) фин. фиксированный залог* (залог, распространяющийся на конкретные активы заемщика)
    Syn:
    Ant:
    See:
    2) эк. фиксированная плата; фиксированный сбор

    * * *
    1) = fixed costs; 2) = fixed charges.
    * * *

    Англо-русский экономический словарь > fixed charge

  • 3 floating charge

    фин. плавающий залог* (залог, распространяющийся на активы компании в целом, либо залог, состоящий из активов, фактический состав которых в ходе повседневной деятельности компании постоянно меняется в результате продажи и покупки отдельных объектов, т. е. залог оборотных активов, таких как запасы материалов, товарные запасы и т. д.; при наступлении определенных событий, напр., банкротства, такой залог переходит в форму фиксированного)
    Ant:
    See:

    * * *
    "плавающее" требование: право кредитора на ликвидные активы компании, представленные в обеспечение ссуды.

    Англо-русский экономический словарь > floating charge

  • 4 accuse

    əˈkju:z гл.
    1) винить, обвинять( кого-л.) (of - в чем-л.) to accuse smb. of smth. ≈ обвинять кого-л. в чем-л to accuse smb. of unfaithfulness ≈ обвинять кого-л. в неверности to accuse smb. of telling lies ≈ обвинить/упрекать кого-л. во лжи to accuse smb. to his face ≈ бросить обвинение кому-л. в лицо to accuse smb. behind his back ≈ обвинять кого-л. за глаза to accuse smb. justly ≈ справедливо обвинить/винить кого-л. Syn: indict, charge
    2) юр. обвинять кого-л.;
    выдвинуть обвинение против кого-л. (of) to accuse smb. as a thief ≈ обвинять кого-л. в воровстве to accuse capitally ≈ обвинить в совершении преступления, карающегося смертной казнью He was accused of murder. ≈ Его обвинили в убийстве. Her assistant was accused of theft and fraud by the police. ≈ Полиция обвинила ее помощника в воровстве и мошенничестве. As a Father of the Church, he is accused for too much conniving at the factious disturbers. ≈ Как отца церкви, его обвиняют в слишком большом потворстве раскольникам. Syn: arraign, impeach, incriminate, indict, charge Ant: exonerate, pardon
    3) придираться;
    порицать;
    осуждать
    обвинять, винить;
    - to * smb. of negligence обвинять кого-л. в халатности;
    - to * the technicians of carelessness which caused the breakdown возлагать на техников вину за аварию (юридическое) обвинять;
    выдвинуть обвинение;
    - to * smb. of a crime обвинить кого-л. в преступлении придираться;
    порицать;
    осуждать;
    - accusing the times is but excusing ourselves обвинять во всем время - это значит просто оправдывать себя
    accuse обвинять, предъявлять обвинение( of - в чем-л.) ~ обвинять ~ предъявлять обвинение ~ уличать

    Большой англо-русский и русско-английский словарь > accuse

  • 5 back-end load

    фин. конечная нагрузка [комиссия\]*, комиссия за изъятие* (разовый комиссионный сбор, который инвестор платит при изъятии денег из взаимного инвестиционного фонда или иного инвестиционного проекта; чем дольше акционер держал акции до продажи, тем меньше надбавка)
    Syn:
    Ant:
    See:
    * * *
    Комиссия, взимаемая паевым фондом с инвестора за досрочную реализацию акций
    . . Словарь экономических терминов .

    Англо-русский экономический словарь > back-end load

  • 6 accuse

    [ə'kjuːz]
    гл.
    1) винить, обвинять, упрекать

    to accuse smb. of unfaithfulness — обвинять кого-л. в неверности

    to accuse smb. of telling lies — упрекать кого-л. за ложь

    to accuse smb. to his face — бросить обвинение кому-л. в лицо

    to accuse smb. behind his back — обвинять кого-л. за глаза

    to accuse smb. unjustly — несправедливо обвинить кого-л.

    Syn:
    2) юр. выдвинуть обвинение, обвинять

    to accuse smb. as a thief — обвинять кого-л. в воровстве

    to accuse capitally — обвинить в совершении преступления, карающегося смертной казнью

    He was accused of murder. — Его обвинили в убийстве.

    Her assistant was accused of theft and fraud by the police. — Полиция обвинила её помощника в воровстве и мошенничестве.

    Syn:
    Ant:
    3) придираться; порицать; осуждать

    Англо-русский современный словарь > accuse

  • 7 ἐπί

    ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)
    ① marker of location or surface, answering the question ‘where?’ on, upon, near
    ⓐ w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P75; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.
    ⓑ w. dat., gener. suggesting contiguity on, in, above.
    α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).
    β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).
    ⓒ w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)
    α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.
    β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.
    γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.
    ② marker of presence or occurrence near an object or area, at, near
    ⓐ w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.
    ⓑ with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.
    ③ marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.
    ④ marker of movement to or contact w. a goal, toward, in direction of, on
    ⓐ w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).
    ⓑ w. acc.
    α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.
    β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P75. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.
    γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.—To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.
    δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.
    ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.
    ⑤ marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.
    ⑥ marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)
    ⓐ ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.
    ⓑ w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.
    ⓒ after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.
    ⑦ marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).
    ⑧ marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).
    ⑨ marker of power, authority, control of or over someone or someth., over
    ⓐ w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.
    ⓑ w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.
    ⓒ w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.
    ⑩ marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.
    ⑪ marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.
    ⑫ marker of hostile opposition, against
    ⓐ w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).
    ⓑ w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.
    ⑬ marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.
    ⑭ marker indicating the one to whom, for whom, or about whom someth. is done, to, on, about
    ⓐ w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.
    ⓑ w. acc.
    α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.
    β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).
    ⑮ marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.
    ⑯ marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.
    ⑰ marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.
    ⑱ marker of temporal associations, in the time of, at, on, for
    ⓐ w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.
    ⓑ w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).
    ⓒ w. acc.
    α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).
    β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπί

  • 8 pupilo

    m.
    1 pupil, boarder, ward, lodger who is supplied with regular meals and a room.
    2 pupil, minor under legal care, underage orphan under the care of a guardian.
    3 apprentice, trainee.
    * * *
    ► nombre masculino,nombre femenino
    1 (de un tutor) pupil
    * * *
    (f. - pupila)
    noun
    1) ward
    2) pupil, student
    * * *
    pupilo, -a
    SM / F
    1) [en pensión] boarder; [en un orfelinato] inmate
    2) (Jur) ward
    3) (Dep) * player
    * * *
    I
    - la adjetivo (RPl)
    II
    - la masculino, femenino
    1)
    a) ( de maestro) pupil; ( de tutor) ward, charge
    b) (Chi frml) (Educ) (m) son; (f) daughter; ( respecto del apoderado) ward
    c) (RPl) ( alumno interno) boarder
    2) (ant) ( en pensión) boarder
    * * *
    = mentee.
    Ex. The main reasons mentees joined the scheme were to enhance professional networking and to receive career advice.
    * * *
    I
    - la adjetivo (RPl)
    II
    - la masculino, femenino
    1)
    a) ( de maestro) pupil; ( de tutor) ward, charge
    b) (Chi frml) (Educ) (m) son; (f) daughter; ( respecto del apoderado) ward
    c) (RPl) ( alumno interno) boarder
    2) (ant) ( en pensión) boarder
    * * *

    Ex: The main reasons mentees joined the scheme were to enhance professional networking and to receive career advice.

    * * *
    pupilo1 -la
    ( RPl): está pupilo en el colegio he's a weekly boarder at the school
    pupilo2 -la
    masculine, feminine
    A
    1 (de un maestro) pupil; (de un tutor) ward, charge
    fue pupilo del gran entrenador jamaicano he was trained by the great Jamaican coach
    2 ( Chi frml) ( Educ) ( masculine) son; ( feminine) daughter
    B
    1 ( ant) (en una pensión) boarder
    2 ( RPl) (alumno interno) boarder
    * * *

    pupilo
    ◊ -la sustantivo masculino, femenino


    ( de tutor) ward, charge

    ' pupilo' also found in these entries:
    English:
    ward
    * * *
    pupilo, -a
    ♦ adj
    RP
    está pupilo he's a boarder
    ♦ nm,f
    1. [discípulo] pupil
    2. [huérfano] ward
    3. RP [interno] boarder
    * * *
    m, pupila f pupil
    * * *
    pupilo, -la n
    1) : pupil, student
    2) : ward, charge

    Spanish-English dictionary > pupilo

  • 9 αἰτία

    αἰτία, ας, ἡ (s. αἴτιος; Pind.+; ins, pap, LXX; En 21:4; TestSol 11:2 ‘illness’; GrBar, Philo, Joseph., Just., Tat., Ath., Mel., P. 56, 411).
    ① that which is responsible for a condition, cause, reason Dg 5:17; gov. by διά: διὰ ταύτην τὴν αἰτίαν for this reason (Iambl., Vi. Pyth. 10, 52; 2 Macc 12:40; Jos., Ant. 3, 279; Just., D. 4, 6; Mel., P. 56, 411; SIG 700, 15; 826G, 21; Michel 456, 14 διὰ ταύτας τὰς αἰτίας; BGU 1243, 6 [III B.C.]) Ac 28:20; cp. 10:21; 1 Cl 44:2; 2 Cl 10:3; Hs 9, 8, 3. οὐ διʼ ἄλλην τινὰ αἰ. … ἀλλά for no other reason … than 1 Cl 51:5. διʼ ἣν αἰτίαν (SIG 630, 6f; PEnteux 84, 14 [III B.C.]; 1 Esdr 2:17; Wsd 18:18; oft. 2 Macc) in indir. quest. why Lk 8:47; Ac 22:24; at beg. of a sentence as causal conj. (B-D-F §456, 4) for this reason, therefore (Diod S 4, 80, 4; 13, 11, 2; 2 Macc 4:28; Philo, Op. M. 100; Jos., Ant. 17, 202) 2 Ti 1:6, 12; Tit 1:13; Hb 2:11. κατὰ πᾶσαν αἰτίαν for any and every cause (Appian, Bell. Civ. 3, 25 §94 κατὰ μηδεμίαν αἰτίαν; BGU 136, 26 [II A.D.] κατὰ ταύτην τ. αἰτίαν; Jos., Ant. 4, 249; 253) Mt 19:3.
    ② the actual state of affairs, case, circumstance, relationship (Latinism=causa B-D-F §5, 3b; cp. PRyl 63, 2f τίς δὲ ἡ αἰ. τούτων τῶν εἰδώλων;) εἰ οὕτως ἐστὶν ἡ αἰ. τοῦ ἀνθρώπου μετὰ τῆς γυναικός if the relationship of a man with his wife is like this Mt 19:10.
    ③ a basis for legal action, legal t.t.
    ⓐ charge, ground for complaint (PKroll I, 3 ἐγγενέσθαι αἰτίαις) Ac 23:28. αἰ. εὑρίσκειν (ἔν τινι) find a basis for a charge (in his case) J 18:38; 19:4, 6 (Pilate states that he has no ‘case’). αἰτία θανάτου=Lat. causa capitalis, reason/grounds for capital punishment Ac 13:28; 28:18. The charge specified Mt 27:37; Mk 15:26.
    ⓑ accusation (Ath. 2, 3; 31, 1; Diod S 20, 62, 5 ἐν αἰτίαις ἔχειν τινά=lay charges against someone; Athen. 12, 542e) αἰτίαν φέρειν (v.l. ἐπιφέρειν q.v. 5) bring an accusation Ac 25:18 (Jos., Ant. 20, 47). αἱ κατʼ αὐτοῦ αἰ. the (formal) charges against him vs. 27.—B. 1183; 1244. DELG s.v. αἴτιος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἰτία

  • 10 load

    1. сущ.
    1)
    а) трансп. груз

    to carry [transport\] a load — перевозить груз

    See:
    б) общ. ноша, тяжесть

    to bear a load on one's back [on one's shoulders\] — нести тяжесть на спине [на плечах\]

    to take a load off one's feet — присесть; дать отдых ногам

    в) общ. бремя, тяжесть

    a load of care [of responsibility\] — бремя забот [ответственности\]

    to take a load off smb.'s mind — снять тяжесть с души у кого-л.

    2) эк. нагрузка, загруженность ( объем работы на определенный период времени)
    Syn:
    3) тех. нагрузка

    working load — рабочая [полезная\] нагрузка

    peak load — максимальная [пиковая\] нагрузка

    4) фин., амер. нагрузка* (надбавка к рыночной цене акций взаимного инвестиционного фонда, уплачиваемая вкладчиком, напр., в форме комиссионных при покупке или продаже акций)
    Syn:
    See:
    2. гл.
    1)
    а) трансп. грузить, нагружать
    Ant:
    б) трансп. грузиться (о корабле и т. п.)

    When we came to the quay the ship was still loading. — Когда мы пришли на причал, корабль все еще грузился.

    в) трансп. производить посадку (на самолет, автобус и т. п.)
    Ant:
    See:
    2) общ. обременять, нагружать (заботами и т. п.)
    3)
    а) общ. заряжать ( оружие)
    б) общ. заряжать пленкой (кинокамеру, фотоаппарат и т. п.)
    в) комп. загружать ( программу)
    Ant:

    * * *
    "нагрузка", "груз" (США): надбавка к рыночной цене предложения ценной бумаги взаимного (паевого) инвестиционного фонда открытого типа, рассчитанной на базе стоимости чистых активов; используется для покрытия комиссии брокеров (агентов) и административных расходов фонда и взимается обычно только при покупке паев фонда (при продаже - редко); = front-end load; см. back-end load;
    * * *
    надбавка, нагрузка
    . . Словарь экономических терминов .

    Англо-русский экономический словарь > load

  • 11 accipio

    accĭpĭo, ĕre, cēpi, ceptum [ad + capio] - tr. -    - voir l'article accipio de Gaffiot.    - chez les comiques accipin = accipisne; accepistin = accepistine --- fut. ant. accepso PAC. Tr. 325 --- inf. accipei = accipi CIL 1, 202 --- accipiundus Cato, Agr. 2,5. [st1]1 [-] recevoir, prendre; éprouver, souffrir, subir.    - accipere rem ab aliquo, Cic.: recevoir une chose de qqn.    - accepi litteras a patre: j'ai reçu une lettre de mon père.    - naves accipiunt imbrem, Virg.: les vaisseaux sont envahis par l'eau.    - accipere decumas, Cic.: percevoir la dîme.    - se negant usquam, nisi acceperint, Cic.: ils refusent de marcher s'ils ne sont pas payés.    - accipere poenas, Luc.: punir.    - accipere injuriam: subir une injustice.    - accipere speciem rei, Plin.: prendre l'aspect de qqch.    - nubes accipit ignem, Virg.: le nuage prend feu.    - accipere voluptatem, Cic.: ressentir de la joie. [st1]2 [-] entendre, entendre dire, apprendre; comprendre, interpréter.    - accipere aliquid oculis, Cic.: percevoir qqch par les yeux.    - hoc accipe dictum, Enn.: écoute ces paroles.    - hoc a majoribus accepimus: nous avons appris cela de nos ancêtres, nous tenons cela de nos ancêtres.    - accipere + prop. inf.: entendre dire que, apprendre de qqn (ab aliquo) que.    - quae tradentur accipiet, Quint.: il comprendra nos leçons.    - id quo facilius accipi possit, Cels.: afin que cette vérité puisse être plus facilement saisie.    - aliquid accipere in bonam (malam) partem: prendre qqch en bonne (en mauvaise) part.    - accipere aliquid ad verbum, Cic.: prendre qqch à la lettre.    - sicuti ego accepi, Sall. C. 6, 1: comme je l'ai appris.    - aliquid accipere aspere, Tac.: prendre mal qqch. (une nouvelle).    - accipere aliquid in plures sententias, Cic.: interpréter qqch de plusieurs manières.    - aliquid accipere aliorsum ou aliter atque... Ter.: interpréter qqch autrement que...    - accipere ad contumeliam, Ter.: considérer comme un outrage.    - accipio omen: j'en accepte l'augure.    - accipere in omen, Liv.: interpréter comme un présage.    - accipere prodigii loco, Tac.: interpréter comme un prodige. [st1]3 [-] accepter, recevoir volontairement, se décharger de, agréer, approuver.    - accipere judicium, Cic.: accepter un débat en justice.    - accipere ad se litem, Plaut.: se charger d'un procès.    - accipere rogationem, Cic.: adhérer à une proposition de loi.    - accipere condicionem pacis: accepter des conditions de paix.    - accipere de plebe consulem, Cic.: admettre la candidature d'un consul plébéien.    - accipio, Hor.: j'accepte; je le veux bien; d'accord. [st1]4 [-] recevoir chez soi, accueillir, traiter.    - accipere convivio, Curt.: recevoir à sa table.    - accipere in amicitiam, Caes.: admettre dans son amitié.    - accipere clementer, Liv.: accueillir avec bienveillance.    - accipere indignis modis, Ter.: traiter indignement.    - ego te miseris jam accipiam modis, Plaut. Aul. 4.4.3: je vais te traiter d'une triste façon.    - accipere aliquem tecto: accueillir qqn sous son toit.    - voir acceptum
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    accĭpĭo, ĕre, cēpi, ceptum [ad + capio] - tr. -    - voir l'article accipio de Gaffiot.    - chez les comiques accipin = accipisne; accepistin = accepistine --- fut. ant. accepso PAC. Tr. 325 --- inf. accipei = accipi CIL 1, 202 --- accipiundus Cato, Agr. 2,5. [st1]1 [-] recevoir, prendre; éprouver, souffrir, subir.    - accipere rem ab aliquo, Cic.: recevoir une chose de qqn.    - accepi litteras a patre: j'ai reçu une lettre de mon père.    - naves accipiunt imbrem, Virg.: les vaisseaux sont envahis par l'eau.    - accipere decumas, Cic.: percevoir la dîme.    - se negant usquam, nisi acceperint, Cic.: ils refusent de marcher s'ils ne sont pas payés.    - accipere poenas, Luc.: punir.    - accipere injuriam: subir une injustice.    - accipere speciem rei, Plin.: prendre l'aspect de qqch.    - nubes accipit ignem, Virg.: le nuage prend feu.    - accipere voluptatem, Cic.: ressentir de la joie. [st1]2 [-] entendre, entendre dire, apprendre; comprendre, interpréter.    - accipere aliquid oculis, Cic.: percevoir qqch par les yeux.    - hoc accipe dictum, Enn.: écoute ces paroles.    - hoc a majoribus accepimus: nous avons appris cela de nos ancêtres, nous tenons cela de nos ancêtres.    - accipere + prop. inf.: entendre dire que, apprendre de qqn (ab aliquo) que.    - quae tradentur accipiet, Quint.: il comprendra nos leçons.    - id quo facilius accipi possit, Cels.: afin que cette vérité puisse être plus facilement saisie.    - aliquid accipere in bonam (malam) partem: prendre qqch en bonne (en mauvaise) part.    - accipere aliquid ad verbum, Cic.: prendre qqch à la lettre.    - sicuti ego accepi, Sall. C. 6, 1: comme je l'ai appris.    - aliquid accipere aspere, Tac.: prendre mal qqch. (une nouvelle).    - accipere aliquid in plures sententias, Cic.: interpréter qqch de plusieurs manières.    - aliquid accipere aliorsum ou aliter atque... Ter.: interpréter qqch autrement que...    - accipere ad contumeliam, Ter.: considérer comme un outrage.    - accipio omen: j'en accepte l'augure.    - accipere in omen, Liv.: interpréter comme un présage.    - accipere prodigii loco, Tac.: interpréter comme un prodige. [st1]3 [-] accepter, recevoir volontairement, se décharger de, agréer, approuver.    - accipere judicium, Cic.: accepter un débat en justice.    - accipere ad se litem, Plaut.: se charger d'un procès.    - accipere rogationem, Cic.: adhérer à une proposition de loi.    - accipere condicionem pacis: accepter des conditions de paix.    - accipere de plebe consulem, Cic.: admettre la candidature d'un consul plébéien.    - accipio, Hor.: j'accepte; je le veux bien; d'accord. [st1]4 [-] recevoir chez soi, accueillir, traiter.    - accipere convivio, Curt.: recevoir à sa table.    - accipere in amicitiam, Caes.: admettre dans son amitié.    - accipere clementer, Liv.: accueillir avec bienveillance.    - accipere indignis modis, Ter.: traiter indignement.    - ego te miseris jam accipiam modis, Plaut. Aul. 4.4.3: je vais te traiter d'une triste façon.    - accipere aliquem tecto: accueillir qqn sous son toit.    - voir acceptum
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        Accipio, accipis, pen. corr. accepi, pen. prod. acceptum, accipere, Ex ad et capio. Prendre.
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        Accipere ab aliquo rem aliquam. Terent. Recevoir de quelcun.
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        De loco aliquo accipere, vel de homine. Liu. Cic. Recevoir.
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        Accipere ex aliquo. Plaut. Recevoir.
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        Aliquid in muneribus accipere. C. Grachus apud Gellium. Prendre en presents.
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        In numero accipi. Plin. Estre comprins au nombre.
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        Accipere aestimationem. Cic. Recevoir bonne estime et reputation, Recevoir honneur.
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        AEtatem. Plin. Prendre semblance d'estre vieil.
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        Caelum accipere. Ouid. Esse beatum. Estre heureux.
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        Causam. Cic. Recevoir l'excuse comme bonne.
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        Causam accipere dicitur patronus. Cic. Escouter pour entendre les merites d'une cause, Se charger d'une cause et procez.
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        Commeatum. Plin. Obtenir congé de s'en aller.
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        Complexum. Liu. Se laisser embrasser.
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        Conditionem. Cic. Prendre le parti, ou l'offre, L'accepter, Prendre au mot, Accepter la condition.
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        Conditionem ab hoste armato. Caes. Faire selon la volunté de son ennemi, et s'accorder à ses demandes.
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        Conditionem paciscendi. Liu. Accepter un accord selon que la partie adverse l'a basti.
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        Coniecturam accipere, quid senserit legis conditor. Quintil. Conjecturer.
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        Consilium. Liu. Faire ce qu'on nous conseille, S'arrester au conseil d'aucun, Prendre le conseil.
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        Consulem de plebe. Cic. Recevoir.
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        Decumas. Cic. Prendre ou lever decimes, ou dismes.
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        Disciplinam ab aliquo. Caes. Prendre instruction, Apprendre d'aucun.
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        Excusationem. Cic. Recevoir l'excuse comme bonne et suffisante.
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        Exercitum. Caes. Prendre la charge d'une armee.
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        Experimento suo accipere, siue natura duce, non alio tradente. Quintil. Scavoir et entendre, ou apprendre par son experience, et non par doctrine d'autruy.
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        Foedera noua. Sallust. Prendre nouvelles alliances.
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        Foenore: sub. (nummos) aut (pecuniam). Plin. iun. Prendre argent à usure.
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        Fidem. Liu. Prendre la foy et promesse.
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        Fidem fabula accepit, pro Fabulae creditum est. Martial. On l'a creu.
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        Fiduciam. Cic. Acheter une chose qui tienne lieu d'hypotecque pour asseurance de son argent, à la charge d'en faire la revente en rendant le sort et les usures, ou le sort simplement.
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        Formam accipit vlmus aratri. Virgil. Quand d'un orme on fait une charrue.
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        Fraenum. Virgil. Recevoir la bride et domination d'aucun, S'assubjectir à luy.
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        Gremio accipere. Virg. Recueillir, Recevoir, Mettre en son giron.
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        Honores accipere. Brutus ad Cic. Recevoir et estre pourveu d'estats.
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        Humanitatem. Cic. Certe humanitatem iis potissimum tribuere debemus, a quibus accepimus. Il n'y a point de doubte que nous ne devions rendre le plaisir principalement à ceulx desquels nous en avons receu.
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        Ignominiam. Cic. Recevoir honte, ou deshonneur.
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        Imperium. Liu. Obeir au commandement d'autruy, Recevoir et accepter la superiorité et commandement, Obtemperer au commandement.
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        Iniuriam accipere. Cic. Estre injurié et oultragé.
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        Iudicium. Cic. Consentir en la forme de la commission qui estoit baillee par le preteur pour congnoistre du different d'aucunes parties, Entrer en defenses, et proposer fins de non valoir, sans s'arrester és fins de non proceder, ou de non recevoir.
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        Iugum dicuntur boues accipere. Colum. Quand les beufs ne refusent point le joug.
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        Per translationem dicuntur etiam homines iugum accipere. Liu. Se rendre subjects, S'assubjectir, Recevoir la domination d'aucun, et luy obeir.
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        Iusiurandum. Caes. Prendre ou recevoir le serment d'autruy, Luy faire faire le serment.
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        Legem accipere. Cic. L'accepter et recevoir, L'approuver.
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        Leges a victoribus. Liu. S'assubjectir à leurs commandements.
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        Libertatem ab aliquo. Sallust. Recevoir liberté.
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        Literas aut epistolam ab aliquo. Cic. Recevoir lettres que aucun nous envoye: ou prendre des lettres pour porter ou envoyer à quelcun.
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        Literas e Philotimo accepi. Cic. J'ay receu tes lettres par les mains de Philotimus.
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        Litem ad se. Plaut. Prendre le debat pour un autre.
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        Lumen Solis accipit Luna. Cic. Elle recoit sa clarte du soleil.
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        Malum accipere. Plin. iunior. Recevoir du mal.
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        Accipere mala ex scholis dicuntur pueri a Quintiliano. Prendre, ou Apprendre du mal aux escoles.
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        Mandata. Cic. Prendre quelque charge ou commission.
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        Memoriam de aliquo. Cic. De quibus memoriam accepimus. Desquels nous avons ouy parler.
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        Metum accipere. Terent. Avoir paour.
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        Morem a maioribus accepimus. Cic. Nous avons prins une coustume de nos ancestres.
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        Accipere aliquid muneri. Tacit. Quasi cunctam regionem muneri accepissent. Comme si on leur eust donné tout le pais.
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        Nomen. Plin. Prendre le nom.
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        Nomen. Liu. Recevoir à la monstre.
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        Nuntium. Caes. Recevoir nouvelles.
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        Obsides. Caes. Prendre ostages. \ Omen. Cic. Accepter.
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        Onus. Cic. Recevoir ou porter fardeau.
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        Opinionem. Cic. Concevoir bonne ou mauvaise opinion d'un autre.
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        Originem ab aliquo accipere. Quintil. Prendre son origine ou commencement, ou sa naissance.
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        Palmam. Cic. Emporter le pris, ou la victoire.
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        Pecuniam aduersum legem. Plaut. Prendre argent.
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        Poenas. Lucan. Punir.
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        Potestatem. Plin. iunior. Recevoir authorité et puissance, ou congé et permission de faire quelque chose.
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        Praecepta ab aliquo. Cic. Recevoir enseignements.
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        Praedes. Cic. Prendre, ou Recevoir pleiges.
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        In aestimationem praedia. Cic. Prendre en payement pour le pris qu'ils sont estimez valoir.
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        Prouinciam. Cic. Prendre la charge de gouverner une province, ou quelque autre chose que ce soit.
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        Rationes a colono. Cic. Recevoir les comptes.
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        Rempublicam. Cic. Prendre le gouvernement de la republique.
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        Repulsam. Cic. Estre refusé, Quand on n'obtient point ce qu'on demande, Estre esconduict.
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        Rogationem. Cic. Recevoir une loy et l'approuver.
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        Rudem, proprie dicuntur gladiatores. Cic. Avoir son congé pour desormais se reposer et ne plus travailler.
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        Sacramentum. Tacit. Recevoir le serment des gents de guerre.
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        Salutem. Plaut. Recevoir ou accepter une salutation.
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        Salutem ab aliquo. Cic. Estre saulvé et delivré par aucun.
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        Satisfactionem accipere. Cic. Recevoir et accepter l'excuse ou purgation d'aucun, Se contenter de l'excuse.
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        Sententiam. Liu. Recevoir l'opinion de quelcun, L'approuver et avoir pour aggreable.
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        Seruitutem. Tacit. Recevoir servitude, Se rendre serf et subject.
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        Societatem alicuius. Tacit. Prendre accointance, et association, S'associer. \ Solem totius dici. Plin. Recevoir.
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        Sordes ab aliquo. Cic. Rapines et corruptions.
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        Speciem raporum accipit napus. Colum. Se change et mue en raves, Prend la forme et faconde, etc.
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        Stipendium de publico. Liu. Recevoir gage des deniers communs de la ville.
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        Sub imperium aliquid accipere. Tacit. Prendre et mettre soubz sa seigneurie et domination.
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        Tabellarium. Cic. Trouver messagier, ou porteur.
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        Testimonium publicum. Cic. Prendre la charge de venir tesmoigner au nom de la communaulté.
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        Tempus debitum. Plin. iunior. avoir du temps à suffisance, et autant qu'il en appartient.
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        Accipere aliquem vadem pro alio. Cic. Prendre à caution et pour pleige.
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        Veniam pro aliquo. Ouid. Impetrer, Obtenir.
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        Accipiunt ventos a tergo naues. Ouid. Recoivent.
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        Vires accipere, aut vim. Plin. Prendre force, S'enforcir.
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        Voluntatem parem accipere et reddere. Cic. Estre aimé et rendre la pareille en contraimant, Aimer, et estre aimé, Aimer mutuellement et reciproquement.
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        Vrbem accipere. Cic. Prendre une ville.
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        Vrbem in deditionem accipere. Liu. Prendre à merci une ville qui se rend.
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        Accipere beneficium ab aliquo: cuius reciprocum est, Dare beneficium. Cic. Recevoir quelque plaisir ou bien faict.
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        Gaudium accipere, aut leatitiam. Plaut. Recevoir joye, S'esjouir.
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        Voluptatem accipere ex re aliqua. Cic. Prendre plaisir, Estre resjouy.
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        Calamitatem ab aliquo. Caes. Recevoir dommage et perte.
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        Cladem. Liu. Estre desconfit.
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        Contumeliam et contumelias. Caes. Cic. Estre injurié.
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        Detrimentum. Cic. Souffrir dommage.
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        Dolorem. Cic. Estre marri et ennuyé.
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        Incommodum. Caes. Recevoir dommage et perte.
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        Ictum. Lucret. Estre frappé.
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        Offensionem. Ci. Mollis animus et ad accipiendam, et ad deponendam offensionem. Aisé à se courroucer et à s'appaiser.
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        Accipere offensiunculam in AEdilitate. Cic. Recevoir quelque petite injure.
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        Plagam seu vulnus. Varro. Cic. Estre blessé, Recevoir quelque playe.
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        Item per metaphoram, Accipere plagam aut vulnus, pro eo quod est Accipere damnum, aut cladem, aut calamitatem. Ci. Endurer et souffrir ou recevoir quelque dommage, tort, ennuy, perte.
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        Accipere. Cic. Ouir, Ouir dire.
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        Te dicere accipio. Cic. J'enten que tu dis.
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        Auribus accipere. Cic. Ouir attentivement et soigneusement.
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        AEquis auribus accipere. Liu. Ouir voluntiers et de bon cueur.
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        Auribus pronis aliquid accipere. Tacit. Ouir voluntiers, Estre prompt ou enclin, et attentif à ouir.
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        Pronis animis accipere. Tacit. Ouir voluntiers et attentivement.
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        Auide acceptum. Tacit. Ouy et receu, ou creu chaudement et legierement.
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        Aures accipiunt. Cic. Nunc primum hoc aures tuae crimen accipiunt? Est ce de ceste heure seulement que tu ois parler de ce crime?
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        Accipe nunc Danaum insidias. Virg. Escoute attentivement.
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        Ne tenuissimam quidem auditionem de ea re accepi. Cael. ad Ci. Je n'ay tant soit peu ouy parler de cela, Je n'en ay ouy aucun vent.
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        Auditione et fama accipere. Cic. Scavoir par ouy dire, et par le bruit.
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        Aliquid aduersis animis accipere. Tacit. Ouir avec mescontentement, Estre mari d'ouir.
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        Vt de Hercule et de Libero accepimus. Cic. Comme nous avons ouy dire d'Hercules.
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        Eriphylem accepimus in fabulis ea cupiditate. Cic. Nous avons leu és fables que Eriphyle, etc.
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        Ego a maioribus memoria sic accepi. Cato apud Gellium. Il me souvient de l'avoir ouy dire ainsi à mes ancestres.
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        Preces accipere. Ouid. Ouir ou escouter les prieres.
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        Superbius preces alicuius accipere. Tacit. Ouir fierement.
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        Si te aequo animo ferre accipiet. Terent. S'il oit dire, ou S'il entend, ou S'il congnoist que, etc.
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        Quae gerantur, accipies ex Pollione. Ci. Tu scauras de Pollio.
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        Accipere oculis et animo. Cic. Veoir et comprendre en son entendement.
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        Animis mea dicta accipite. Virg. Entendez.
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        Nostram mentem accipe. Virg. Escoute et enten mon advis et mon conseil.
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        Parum accipere locum aliquem, et Minus intelligere, idem significant. Cic. Ne point bien entendre une chose.
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        Accipere ad contumeliam vel in contumeliam. Cic. Terent. Prendre à injure.
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        Accipere aliquid ad cognitionem rei alicuius. Cic. Prendre une chose pour venir à la congnoissance d'une autre, Par la consideration d'une chose parvenir à la congnoissance d'une autre.
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        Ad verbum accipere. Cic. Prendre à la rigueur du mot.
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        Ad omnia accipe. Cic. Voici response à toutes les parties de tes lettres.
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        Excusatius aliquid sub exemplo accipere. Tacit. L'excuser par ce que autrefois ainsi a esté faict.
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        Quo animo accipias, tento te. Cic. Je t'essaye pour veoir comment tu le prendras.
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        AEquo animo accipere. Sallust. Prendre en gre, en bien, en bonne part.
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        Monitionem patienter accipere, non repugnanter. Cic. Porter patiemment.
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        AEgre aliquid accipere. Taci. Le prendre mal, En estre mal content.
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        Aliorsum accipere. Terent. Prendre autrement, ou en autre sens une chose qu'on ne l'a dicte.
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        Aspere accipere. Cic. Prendre une chose en mal, S'en courroucer.
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        Atrocius aliquid accipere. Tacit. Plus aigrement, Plus mal patiemment.
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        Durius accipere, aut grauiter. Cic. Plin. Porter mal patiemment, Se mal contenter.
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        Fastidiose accipere, vel supine. Seneca. Recevoir quelque don fort negligemment, comme si on n'en faisoit pas grande estime.
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        Intemperanter aliquid accipere. Tacit. Immodestement, en sorte qu'on en perde toute contenance.
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        In bonam accipere, vel in malam partem. Cic. Prendre en bonne part, ou en mauvaise part, En bien ou en mal.
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        Quaeso vt hoc in bonam partem accipias. Cic. Je vous prie qu'il ne vous desplaise, Je vous prie me pardonner ce que je diray. B.
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        Id ego in eam partem accepi. Cic. J'ay prins cela en ce sens.
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        In eam partem accipioque et volo. Terent. Je le pense ainsi et le desire.
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        Accipi aliquid pro magnifico. Tacit. Estre prins et estimé comme chose grande et magnifique.
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        In quam partem accipias. Cic. En quelle maniere tu l'entende, En quelle sorte tu le prenne.
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        Accipere aliquid in aliam partem ac dictum sit. Ad Heren. Le prendre autrement, et en autre sens qu'on ne l'a dict.
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        Verbum in duas pluresve sententias accipere. Ad Heren. Prendre un mot en deux sens ou plusieurs.
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        Aliquid in maius accipere. Liu. Faire ou estimer quelque chose plus grande qu'elle n'est, La penser plus grande qu'elle n'est. Vulgo dicitur, Faire le loup plus grand qu'il n'est.
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        In matrimonium accipere aliquam. Tacit. Prendre en mariage, Prendre à femme.
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        In solutum accipere aliquid. Seneca. Prendre en payement ou pour payement.
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        Silentium ipsius in superbiam accipiebatur. Tacit. On le prenoit à fiereté et orgueil.
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        Accipe hoc vt a me dicitur. Cic. Pren le comme je le di.
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        Vt volet quisque accipiat. Ci. Chascun le prenne comme il vouldra, Qu'on le prenne comme on vouldra.
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        Id ita accipio vt mihi factum putem. Cic. Je pren ou estime cela autant que si tu me l'avois faict.
    \
        Accipiatis sine offensione quod dixero. Ci. Ne prenez point mal ce que je diray.
    \
        Numerium libenter accepi in amicitiam. Cic. Je l'ay receu à ami, ou En mon amitie.
    \
        Accipere in societatem regni. Liu. Prendre à compaignon, Pour compaignon, Accompaigner ou associer avec soy.
    \
        In suum numerum accipere. Liu. Recevoir à estre des siens.
    \
        Accipere hospitio. Cic. Loger, Recevoir en son logis.
    \
        In ciuitatem accipere. Cic. Recevoir pour citoyen.
    \
        In vrbem accipere. Liu. Recevoir dedens la ville, Luy ouvrir les portes.
    \
        Accipio quod dat. Cic. Je pren en gré ce qu'il baille.
    \
        Accipere aliquem. Traicter aucun.
    \
        Accipere aliquem in prandio. Plaut. Luy bailler à disner.
    \
        Admirabiliter nos accepit Asia. Cic. Nous a recueilli ou receu et traicté à merveilles, merveilleusement bien.
    \
        Apparatu regio. Cic. Traicter royalement, En roy.
    \
        Accipit hominem nemo melius prorsus. Terent. Il n'y a personne qui recueille mieulx les gents, ou qui traicte mieulx.
    \
        Accipere apparatis epulis. Liu. Faire ung banquet à aucun de viandes bien appareillees.
    \
        Accipere aliquem, pro Tractare et afficere, in malam partem. Plaut. Mal traicter aucun.
    \
        Quo te modo accepissem, nisi iratus essem? Cic. Comment je t'eusse accoustré, etc.
    \
        Accipere cruciatu. Plaut. Tormenter.
    \
        Hominem accipiam quibus dictis meret. Plaut. Je parleray à luy ainsi qu'il merite et dessert.
    \
        Male accepit verbis Rabonium. Cic. Il l'a bien tansé, Il a bien parlé à luy, Il a eu grosses parolles à luy, Il luy a dict grosses injures.
    \
        Indignis modis. Terent. Mal traicté.
    \
        Seuere facinus aliquod. Cic. Punir griefvement et rigoreusement quelque meschancete, Batre.
    \
        Quintum puerum accepi vehementer. Cic. Je l'ay tansé bien aigrement.
    \
        Accipere vocem. Plinius, Turres septem, acceptas voces numerosiore repercussu multiplicant. Recevoir la voix.

    Dictionarium latinogallicum > accipio

  • 12 φεύγω

    φεύγω, Il.21.472, etc.: [dialect] Ep. inf. φευγέμεν, φευγέμεναι, 10.147, 21.13; [tense] impf.
    A

    ἔφευγον 22.158

    , etc., Poet.

    φεῦγον 9.478

    , Tyrt.5.8, Pi.N. 9.13: iter.

    φεύγεσκον Il.17.461

    , Hdt.4.43: [tense] fut.

    φεύξομαι Il.18.307

    , etc.; also φευξοῦμαι in E. and Com., E.Med. 341, 346, Hel. 500, 1041, Ba. 659, Ar.Ach. 203 (cod. R), 1129, Pl. 447, Av. 932 ([etym.] ἀπο-), Men. 283 (but dub. where found in [dialect] Att. Prose, Pl.Lg. 635c, al., D.38.19; φευξεῖται is dub. l. in IPE12.24.11 (Olbia, iv B. C.); [tense] fut. [voice] Act. ἐκ-φεύξω only late, v.l. in Aesop.349b, cf. Chambry ii p.479): [tense] aor. ἔφῠγον, [dialect] Ion.

    φύγεσκον Od.17.316

    : [tense] pf.

    πέφευγα Hdt.7.154

     codd. (v. infr.11.1a); opt.

    πεφεύγοι Il.21.609

     (

    ἐκ-πεφευγοίην S.OT 840

    ), part.

    πεφευγότες Od.1.12

    ; part. [tense] pf. [voice] Pass. πεφυγμένος in act. sense, Il.6.488, Od.1.18, etc. (in pass. sense, Epicur.Fr. 423); [dialect] Ep. πεφυζότες (cf. φύζα) Il.21.6, 528, 532, 22.1, later sg.

    πεφυζώς Nic.Th. 128

    ; [dialect] Aeol. πεφύγγων, v. φυγγάνω:—[voice] Med., μὴ φεύγησθε Anon.Hist. in PLit.Lond. 115: [tense] aor. 1 δια-φεύξασθαι Decr.Ath. in Hp.Ep.25.
    I abs., flee, take flight, opp. διώκω, Il.22.157, etc.;

    βῆ φεύγων ἐπὶ πόντον 2.665

    ;

    πῇ φεύγεις; 8.94

    ;

    πόσε φεύγετε; 16.422

    ;

    ποῖ φύγωμεν.. χθονός; A.Supp. 777

     (lyr.);

    ποῖ τις οὖν φύγῃ; S.Aj. 403

     (lyr.);

    ἐνθένδε ἐκεῖσε φ. Pl.Tht. 176b

    : with Preps.,

    φ. ἀπό τινος Od.12.120

    ;

    φεύξονται ἀφ' ἑαυτῶν εἰς φιλοσοφίαν Pl.Tht. 168a

    , etc.; ἐκ πολέμοιο, ἐκ θανάτοιο, Il.7.118, 20.350;

    ἐκ κακῶν πεφευγέναι S.Ant. 437

    , cf. Hdt.1.65;

    ὑπὲκ κακοῦ Il.15.700

    , cf. 17.461 (rarely c. gen. only, πεφυγμένος ἦεν ἀέθλων (v. infr. 11) Od.1.18;

    τῆς νόσου πεφευγέναι S.Ph. 1044

    );

    φ. ἐς πατρίδα γαῖαν Il. 2.140

    , 159, al.; ἐπὶ Σάρδεων, ἐπὶ τὸν Ἑλικῶνα, X.Cyr.7.2.1, Ages. 2.11;

    πρὸς τὸ ὄρος Id.HG3.5.19

    ;

    ὑπὸ γᾶν A.Eu. 175

     (lyr.);

    ὑπὸ δελφῖνος ἰχθύες φ. Il.21.23

    , cf. 554 (cf. infr. 111.2): c. acc. cogn., φύγε λαιψηρὸν δρόμον ran the course full swiftly, Pi.P.9.121;

    τίνα φυγὴν φευξούμεθα; E.Hel. 1041

    ; φ. τὴν παρὰ θάλασσαν (sc. ὁδόν) flee by the shore route, Hdt.4.12; cf. infr. 111; for φυγῇ φεύγειν, v. infr. 11.1,

    φυγή 1.1

    .
    2 [tense] pres. and [tense] impf. tenses prop. express only the purpose or endeavour to get away: hence part. φεύγων is added to the compd. Verbs καταφεύγω, ἐκφεύγω, προφεύγω, to distinguish the attempt from the accomplishment, βέλτερον, ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ it is better that one should flee and escape than stay and be caught, Il.14.81;

    φεύγων ἐκφεύγει Hdt.5.95

    , cf. Ar.Ach. 177;

    φ. καταφυγεῖν Hdt.4.23

    .
    4 c. inf., shun or shrink from doing, Hdt.4.76, Antipho 1.13, Pl.Ap. 26a; with inf. omitted,

    φεύγουσι γάρ τοι χοἱ θρασεῖς

     shrink back,

    S.Ant. 580

    .
    II c. acc., flee, avoid, escape,

    Ἕκτορα Il.11.327

    , etc.;

    φ. τινὰ ἐκ μάχης Hdt.7.104

    ;

    φ. ἐς τὴν Ἀσίην τοὺς Σκύθας Id.4.12

    ;

    φ. θάνατον Il.1.60

    ;

    ἔνθ' ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον, οἴκοι ἔσαν πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν Od.1.11

    ; ἔφυγον κακόν, εὗρον ἄμεινον, formula used by μύσται, D.18.259; with modal dat., φ. ὄνειδος λόγοις, ἀμαχανίαν ἔργῳ, Pi.O.6.90, P.9.92; avoid, shun,

    χρὴ.. φεύγειν τὰ παχύνοντα Gal.Vict.Att.12

    ;

    τὴν ἀργίαν καὶ τὴν ἀκινησίαν τοῦ σώματος Sor.1.93

    , cf. 46, al.; φόνον φ. flee the consequences of the murder, E.Med. 796;

    αἷμα συγγενὲς φ. χθονός Id.Supp. 148

    ;

    τὰν Διὸς μῆτιν φ. A.Pr. 906

     (lyr.);

    ὀσμὴν.., μὴ βάλῃ, πεφευγότες S.Ant. 412

    ;

    φεύγων φυγῇ τὸ γῆρας Pl.Smp. 195b

    ;

    ἐς πόντον.. φύγε πέτρας νηῦς Od. 10.131

    ; οὐδεμία [πόλις] πέφευγε (sed fort. leg. ἀπέφυγε) δουλοσύνην πρὸς Ἱπποκράτεος at the hands of.., Hdt.7.154: part. [tense] pf. [voice] Pass. also retains the acc. in Hom. in periphrastic phrases,

    μοῖραν δ' οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν Il.6.488

    ;

    πεφυγμένον ἔμμεν ὄλεθρον Od.9.455

    ;

    οὔ οἱ νῦν ἔτι γ' ἔστι πεφυγμένον ἄμμε γενέσθαι Il.22.219

    , cf. h.Ven. 34:—but in pass. sense, τὸ πάραυτα πεφυγμένον κακόν Epicur.l.c.
    b seek to avoid, shirk,

    στρατείαν D.21.162

    ;

    εἰ τοῦτο φεύξονται καὶ μὴ 'θελήσουσι ποιεῖν Id.20.138

    ; so in [tense] aor.,

    ἢν φύγῃ τις, ζημιοῦν Ar.Ach. 717

    .
    2 of things,

    ἡνίοχον φύγον ἡνία

     escaped, slipped from his hands,

    Il.23.465

    ;

    Νέστορα δ' ἐκ χειρῶν φύγον ἡνία 8.137

    , cf. 11.128; τὸ φεῦγον the part which slips, X.Eq. 10.9, cf. Hp.Off.9, Gal.18(2).735: c. dupl. acc.,

    ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων Il.4.350

    , Od.1.64, etc.
    b of wine, 'go off', turn sour, Gp.7.7.8.
    III flee one's country, Il. 9.478, Od.13.259; οἱ φεύγοντες the exiles, Th.1.24, X.Ages.7.6;

    πατρίδα φ. Od.15.228

    , X.Cyr.3.1.24;

    τὴν αὑτοῦ Th.5.26

    ;

    ἅπασαν τὴν Ἀθηναίων ξυμμαχίδα IG12.10.30

    ;

    φ. ἐξ Ἄργεος Od.15.224

    , cf. Th.8.85; ἐξ Ἀθηνέων, ἐκ τῆς πατρίδος, Hdt.6.103, X.An.1.3.3.
    2 φ. ὑπὸ Σκυθέων to be expelled, driven out by.. Hdt.4.125: but esp. to be exiled,

    φ. ὑπὸ τοῦ δήμου Id.5.30

    , X.HG1.1.27; φ. ἐξ Ἀρείου πάγου by their sentence, Din.1.44: also c. acc.,

    φ. Πεισιστρατίδας Hdt. 5.62

    .
    3 abs., go into exile, live in banishment, A.Ag. 1668 (troch.), Antipho 2.2.9, Pl.Mx. 242b;

    δύο ἔτη φευγέτω Id.Lg. 867c

    ; φ. ἀειφυγίαν to be banished for life, ib. 871d, al.;

    φεόγειν Ἀμφίπολιν ἀειφυγίην SIG194.3

    , cf. 24 (Amphipolis, iv B. C.); but also

    ἐν ἀειφυγίᾳ Pl.Lg. 877e

    ;

    φεύγων ἀπ' οἴκων ἃς ἐγὼ φεύγω φυγάς E.Andr. 976

    ; φεύγοντες being in exile, opp.

    φυγόντες

     having gone into exile,

    Lys.14.33

    ; with play on words, "μέχρι τίνος φεύξῃ, Ἀρκαδίων; καὶ ὅς, ἔς τ' ἂν τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι Φίλιππον" Duris 3 J.
    IV as law-term (mostly in [tense] pres. and [tense] impf., but cf. Lys.12.4 (v. infr.)), to be accused or prosecuted at law: ὁ φεύγων the accused, defendant, Ar.V. 893, Pl.R. 405b, etc.; opp.

    διώκω, οὔτε φεύγων ἁλοὺς οὔτε διώκων ἡττηθείς D.23.66

    ; c. acc., φ. γραφάς, δίκην, Ar.Eq. 442 (lyr.), Nu. 167;

    ὑπό τινος δίκας φ. Pl.Ap. 19c

    , cf. D.49.1;

    οὐδενὶ πώποτε οὔτε ἡμεῖς οὔτε ἐκεῖνος δίκην οὔτε ἐδικασάμεθα οὔτε ἐφύγομεν Lys.

     l. c.;

    φ. ἀπολογίας Aeschin.3.201

    ; the crime being added in gen.,

    φόνου δίκην φ. Antipho 5.9

    ;

    γραφὰς φ. παρανόμων D.18.235

    ; more freq. c. gen. only, φ. φόνου to be charged with murder, Lys.10.31, Lycurg.133, etc.;

    φ. δειλίας Ar. Ach. 1129

    ;

    ξενίας Id.V. 718

     (anap.); with gen. of the penalty,

    ἐὰν.. φεύγῃ δεσμῶν OGI218.92

     (Ilium, iii B. C.); also

    περὶ θανάτου φ. Antipho 5.95

    ;

    φ. ἐπὶ μηνύσει τινός And.1.18

    ; ἀσεβείας φ. ὑπό τινος is accused of impiety by.., Pl.Ap. 35d; rarely of things, τὸ φεῦγον ψήφισμα the decree that is on its defence, the decree in question, D.23.58:—in Hdt.7.214 αἰτίην φ. has the older sense, flee from a charge, quit one's country on account of a charge.
    2 plead in defence, δεῖ τοί σε φεύγειν.. ὡς οὐκ ἔχουσι κῦρος [οἱ νόμοι] A.Supp. 390; ἔφευγε μὴ εἰδέναι pleaded ignorance, S.Ant. 263, (Cf. Lat.fugio, Goth. biugan 'bend', etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φεύγω

  • 13 ἔχω

    ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.
    ① to possess or contain, have, own (Hom.+)
    ⓐ to possess someth. that is under one’s control
    α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.
    β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.
    ⓑ to contain someth. have, possess, of the whole in relation to its parts
    α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.
    β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.
    ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.
    ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.
    ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.
    ② to stand in a close relationship to someone, have, have as
    ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).
    ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.
    ③ to take a hold on someth., have, hold (to), grip
    ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.
    ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.
    ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.
    ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.
    ④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).
    ⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.
    ⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.
    ⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)
    ⓐ of all conditions of body and soul (Hom. et al.; LXX)
    α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.
    β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).
    γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.
    δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).
    ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.
    ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.
    ⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.
    ⑨ special combinations
    ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.
    ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).
    ⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).
    ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).
    ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.
    ⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.
    ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.
    ⓑ of proximity
    α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.
    β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔχω

  • 14 ἀφίημι

    ἀφίημι, [ per.] 2sg.
    A

    ἀφίης Pl.Phlb. 50d

    , etc., [ per.] 3sg. ἀφίησι, also ἀφίει, [dialect] Ion.

    ἀπίει Hdt.2.96

    , [ per.] 1pl.

    ἀφίεμεν Ar.Nu. 1426

    ; imper.

    ἀφίει Id.V. 428

    : [tense] impf. ἀφίειν, with double augm.

    ἠφίειν Pl.Euthd. 293a

    ; [ per.] 3sg.

    ἀφίει Il. 1.25

    , IG22.777.15, D.6.20, [dialect] Ion.

    ἀπίει Hdt.4.157

    ,

    ἠφίει Th.2.49

    , Pl. Ly. 222b,

    ἤφιε Ev.Marc.11.16

    ; [ per.] 2pl.

    ἀφίετε D.23.188

    ; [ per.] 3pl. ἀφίεσαν E.Heracl. 821, Th.2.76, D.21.79, etc.,

    ἠφίεσαν X.HG4.6.11

    ,

    ἠφίουν Is. 6.40

     (dub.): [tense] fut.

    ἀφήσω Il.2.263

    , etc., [dialect] Ion.

    ἀπ- Hdt.7.193

    : [tense] pf.

    ἀφεῖκα X.An.2.3.13

    , D.56.26: [tense] aor. I ἀφῆκα, [dialect] Ion.ἀπ-, [dialect] Ep.ἀφέηκα, used in ind. only, Il.23.841, etc.: [tense] aor. 2 ind. only in dual and pl., ἀφέτην, ἀφεῖμεν, ἀφεῖτε or ἄφετε, ἀφεῖσαν or ἄφεσαν; imper. ἄφες, subj. ἀφῶ, opt. αφείην ([ per.] 2pl.

    ἀφεῖτε Th.1.139

    ), inf. ἀφεῖναι, part. ἀφείς:—[voice] Med., ἀφίεμαι, [dialect] Ion. ἀπίεμαι, Hdt.3.101, Th.2.60, etc.: [tense] impf.[ per.] 3sg.

    ἀφίετο Od.23.240

    , D.25.47: [tense] fut.

    ἀφήσομαι E.Hel. 1629

    : [tense] aor. 2

    ἀφείμην X.Hier.7.11

    ; imper. ἀφοῦ, ἄφεσθε, S.OT 1521, Ar.Ec. 509; inf.

    - έσθαι Isoc.6.83

    , part.

    - έμενος Pl.R. 354b

    ; Arc.inf.

    ἀφεῶσθαι SIG306.19

    (Tegea, iv B. C.):—[voice] Pass., [tense] pf.

    ἀφεῖμαι S.Ant. 1165

    , Pl.Lg. 635a; inf.

    ἀφεῖσθαι SIG577.77

     (Milet., iii/ii B. C.): [tense] plpf. [ per.] 2sg.

    ἀφεῖσο Men.Epit. 572

    : rarer [tense] pf. [ per.] 3pl.

    ἀφέωνται Ev.Jo.20.23

    , imper.

    ἀφεώσθω IG5(2).6.14

    : [tense] aor.

    ἀφείθην E.Ph. 1377

    ,

    ἀφέθην Batr.87

    , [dialect] Ion.

    ἀπείθην Hdt.6.112

    ; later [dialect] Aeol. inf.

    ἀφέθην Milet.3

     No.152.34 (ii B. C.): [tense] fut.

    ἀφεθήσομαι Pl.R. 472a

    , etc. [[pron. full] ῐ mostly in [dialect] Ep. (except in augm. tenses): [pron. full] ῑ always in [dialect] Att. Hom. also has ἀφῑετε, metri gr., Od.7.126]:—send forth, discharge, of missiles, ἔγχος, δίσκον ἀφῆκεν, Il.10.372, 23.432;

    ἀφῆκ' ἀργῆτα κεραυνόν 8.133

    ;

    ἀπῆκε βέλος Hdt.9.18

    , etc.: hence in various senses, ἀ. ἑαυτὸν ἐπί τι throw oneself upon, give oneself up to it, Pl.R. 373d;

    ἀ. αὑτὸν εἰς τὴν πολιτείαν Plu.Alc.13

    ; ἀ. γλῶσσαν let loose one's tongue, make utterance, Hdt.2.15, E.Hipp. 991; ἀ. φθογγήν ib. 418;

    ἔπος S.OC 731

    ;

    φωνάς D.18.218

    ;

    γόους E.El.59

     (v. infr. 11.2);

    ἀρὰς ἀφῆκας παιδί Id.Hipp. 1324

    ; ἀ. θυμὸν ἔς τινας give vent to.. (v. infr. 11.2), S.Ant. 1088; ὀργὴν εἴς τινα vent upon.., D.22.58; ἀ. δάκρυα shed tears, Aeschin.3.153; ἀ. παντοδαπὰ χρώματα change colour in all ways, Pl.Ly. 222b; freq.of liquids, etc., emit, ἀ. τὸ ὑγρόν, τὸν θολόν, τὸ σπέρμα, etc., Arist.HA 487a18, 524a12, 489a9; ἀ. τὸ ᾠόν, τὸ κύημα, ib. 568b30, a22; of plants,

    ἄνθος ἀφιεῖσαι

     putting forth,

    Od.7.126

    , cf. Thphr.HP7.7.3; of a spider,

    ἀ. ἀράχνιον Arist.HA 555b5

    ;

    ἱδρῶτα Plu.Mar.26

    ; put forth, produce,

    καρπόν Thphr.HP3.4.5

    ; φύλλον ib. 6.5.1 (but ἀ. σπέρμα leave issue, Ev.Marc.12.22):—[voice] Pass., to be emitted, Il.4.77 (tm.); of troops, to be let go, launched against the enemy, Hdt.6.112.
    2 let fall from one's grasp, Il.12.221; opp. κατέχω, Plu.2.508d;

    πόντιον ἀ. τινά E.Hec. 797

    .
    3 give up or hand over to,

    τὴν Ἰωνίην τοῖσι βαρβάροισι Hdt.9.106

    ;

    ἐχθροῖς αἶαν A.Th. 306

    ;

    ἀ. τινὰ δημόσια εἶναι Th.2.13

    :—[voice] Pass.,

    ἡ Ἀττικὴ ἀπεῖτο ἤδη Hdt.8.49

    .
    II send away,
    1 of persons,

    κακῶς ἀφίει Il.1.25

    ;

    αὐτὸν δὲ κλαίοντα.. ἀφήσω 2.263

    .
    b let go, loose, set free,

    ζωόν τινα ἀ. 20.464

    ; let loose,

    βοῦς Hdt.4.69

    ;

    περιστεράς Alex.62.3

    ;

    ἀ. Αἴγιναν αὐτόνομον Th.1.139

    ; ἀ. ἐλεύθερον, ἀζήμιον, Pl.R. 591a, Lg. 765c;

    τινὰς ἀφορολογήτους Plb.18.46.5

    ;

    ἀφέντ' ἐᾶν τινα S.Aj. 754

    , cf. E.Fr. 463; ἐς οἴκους, ἐκ γῆς, S.OT 320, E.IT 739: c. acc. pers. et gen. rei, release from a thing,

    ἀποικίης Hdt.4.157

    : in legal sense, acquit of a charge or engagement,

    φόνου τινα D.37.59

     (abs., ἐὰν αἰδέσηται καὶ ἀφῇ ibid.);

    συναλλαγμάτων Id.33.12

    : c. acc. only, acquit, Antipho 2.1.2, etc. (v. infr. 2 c):—[voice] Pass.,

    κινδύνου ἀφιέμενοι Th.4.106

    ; τοὺς γέροντας τοὺς ἀφειμένους released from duty, Arist.Pol. 1275a15;

    ἐγκλημάτων ἀφεῖσο Men.Epit. 572

    .
    c let go, dissolve, disband, of an army or fleet, Hdt.1.77, etc.; dismiss, δικαστήρια (opp. λύειν ἐκκλησίαν) Ar.V. 595.
    d put away, divorce,

    γυναῖκα Hdt.5.39

    ; ἀ. γάμους break off a marriage, E.Andr. 973; ἀ. τὸν υἱόν disown him, Arist.EN 1163b22 (but with metaph. from releasing a debtor).
    e dedicate,

    τὰ νεογνὰ τῷ θεῷ X.Cyn.5.14

    ;

    ἱερὸν.. ἄβατον ἀφεῖτο Pl. Criti. 116c

    .
    2 of things, get rid of,

    ἀφέτην πολυκαγκέα δίψαν Il. 11.642

    ; ἀφίει μένος [ἔγχεος] slackened its force, 13.444; ἀ. ὀργήν put away wrath (v. supr. 1.1), A.Pr. 317;

    ὀργήν τινι Arr.An.1.10.6

    ; γόους (v. supr. 1.1) E.Or. 1022;

    νόσημα Hp.Prorrh.2.39

    ; ἀ. πνεῦμα, ψυχήν, give up the ghost, E.Hec. 571, Or. 1171: in Prose, give up, leave off,

    μόχθον Hdt.1.206

    ; ξυμμαχίαν, σπονδάς, Th.5.78, 115, etc.:—[voice] Med.,

    ἀ. τὸ προλέγειν D.S.19.1

    .
    b ἀ. πλοῖον ἐς .. loose ship for a place, Hdt.5.42.
    c in legal sense (v. supr. Ib), c. dat. pers. et acc. rei, ἀ. τινὶ αἰτίην remit him a charge, Id.6.30;

    τὰς ἁμαρτάδας Id.8.140

    .β', cf.Ev.Matt.6.12, al.;

    τὰς δίκας.. ἀφίεσαν τοῖς ἐπιτρόποις D.21.79

    ;

    ἀ. τινὶ εἰς ἐλευθερίαν χιλίας δραχμάς Id.59.30

    , cf.IG22.43A27; ἀ. πληγάς τινι excuse him a flogging, Ar.Nu. 1426; ἀ. ὅρκον Jusj. in Lexap.And.1.98;

    φόρον Plb.21.24.8

     ([voice] Pass.);

    δάνειόν τινι Ev.Matt.18.27

    .
    III leave alone, pass by, Hdt.3.95, etc.; neglect, τὰ θεῖα S.OC 1537;

    τὸν καιρόν D.1.8

    ;

    λέκτρων εὐνάς A.Pers. 544

    : folld. by a predicate, ἀφύλακτον ἀ. τὴν ἑωυτῶν leave unguarded, Hdt.8.70; ἄτιμον, ἔρημον ἀ. τινά, S.OC 1279, Ant. 887;

    ἀ. τινὰς ὀρφανούς Ev.Jo. 14.18

    ;

    ἀ. τι ἀόριστον Arist.Pol. 1265a39

    ; leave,

    περὶ κινήσεως, ὅθεν ὑπάρχει, τοῖς ἄλλοις ἀφεῖσαν Id.Metaph. 985b20

    , cf. 987b14:—[voice] Pass., esp. in [tense] pf. imper.,

    ἀφείσθω ἐπὶ τοῦ παρόντος

     missum fiat,

    Id.EN 1166a34

    , cf. Pol. 1286a5, 1289b12.
    2 c. acc. et inf., ἀ. τὸ πλοῖον φέρεσθαι let the boat be carried away, Hdt.1.194;

    μὴ ἀφεῖναί με ἐπὶ ξένης ἀδιαφορηθῆναι PLond.2.144.14

    (i A. D.).
    IV c. acc. pers. et inf., suffer, permit one to do a thing,

    ἀ. τινὰ ἀποπλέειν Hdt.3.25

    , cf. 6.62, al., etc.: with inf. understood, ἡνίκα προῖκ' ἀφιᾶσιν (sc. θεᾶσθαι)

    οἱ θεατρῶναι Thphr.Char.30.6

    : c. subj.,

    ἄφες ἐκβάλω Ev.Matt.7.4

    , cf. Arr.Epict.1.9.15;

    ἄφες ἐγὼ θρηνήσω POxy.413.184

     (i A. D.); ἄφες ἵνα .. Arr.Epict.4.13.19; οὐκ ἤφιεν ἵνα .. Ev.Marc.11.16:—[voice] Pass.,

    ἀφείθη σχολάζειν Arist.Metaph. 981b24

    .
    V seemingly intr. (sc. στρατόν, ναῦς, etc.), break up, march, sail, etc., Hdt.7.193;

    ἀ. ἐς τὸ πέλαγος Th.7.19

    ; cf. 11.2b.
    B [voice] Med., send forth from oneself, much like [voice] Act.;

    θορήν Hdt.3.101

    .
    2 loose something of one's own from, δειρῆς δ' οὔ πω.. ἀφίετο πήχεε λευκώ she loosed not her arms from off my neck, Od.23.240.
    3 freq. in [dialect] Att. c. gen. only, τέκνων ἀφοῦ let go of the children ! S. OT 1521;

    τοῦ κοινοῦ τῆς σωτηρίας ἀ. Th.2.60

    ;

    λόγων Pl.Grg. 458c

    , Aeschin.1.178;

    μὴ ἀφίεσο τοῦ Θεαιτήτου, ἀλλ' ἐρώτα Pl.Tht. 146b

    , etc.;

    ἀφεῖσθαι τοῦ δικαίου τούτου D.37.1

    ;

    ἀφέμενος τῆς ἰαμβικῆς ἰδέας Arist.Po. 1449b8

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφίημι

  • 15 καθιστάνω

    καθίστημι/καθιστάνω (Ac 17:15; 1 Cl 42:4; EpArist 280; 281; Jos., Ant. 16, 129; POxf 16, 12). Pres. 3 sg. καθιστᾷ Da 2:21 Theod.; impf. καθίστα (Just., D. 52, 3); ptc. καθιστῶν LXX; fut. καταστήσω; 1 aor. κατέστησα; pf. καθέστακα LXX; intr. καθέστηκα LXX; plpf.-κεισαν (3 Macc 2:33). Pass.: 1 fut. κατασταθήσομαι; 1 aor. καθεστάθην; pf. ptc. καθεσταμένος (LXX; 1 Cl 54:2; Jos., Ant. 12, 268) (s. κατά, ἵστημι; Hom.+).
    ① to take someone somewhere, bring, conduct, take (Od. 13, 274; Thu. 4, 78, 6; X., An. 4, 8, 8; UPZ 78, 14 [159 B.C.]; BGU 93, 22 κατάστησον αὐτοὺς εἰς Μέμφιν; Josh 6:23; 1 Km 5:3; 2 Ch 28:15; Jos., Ant. 7, 279; oneself Tat. 2, 1 τίς … ἀλαζονείας ἔξω καθέστηκεν;=which one has been free of boastfulness?) Ac 17:15.
    ② to assign someone a position of authority, appoint, put in charge (Hdt. et al.)
    ⓐ someone over (of) someth. or someone τινὰ ἐπί τινος (Arrian, Exp. Al. 3, 6, 6 ἐπὶ τ. χρημάτων; Gen 41:41; Num 3:10; Da 2:48; Jos., Ant. 2, 73) Mt 24:45; cp. 25:21, 23; Lk 12:42; Ac 6:3. τινὰ ἐπί τινι over someth. (Jos., Ant. 12, 278) Mt 24:47; Lk 12:44. τινὰ ἐπί τι (Isocr. 12, 132; X., Cyr. 8, 1, 9; Da 3:12 Theod.) Hb 2:7 v.l. (Ps 8:7). W. acc. of pers. and inf. of purpose ὁ υἱὸς κατέστησε τ. ἀγγέλους ἐπʼ αὐτοὺς τοῦ συντηρεῖν αὐτούς Hs 5, 6, 2.
    ⓑ w. acc. authorize, appoint (Pla., Rep. 10, 606d ἄρχοντα; Vi. Aesopi W 15 p. 83 P.; 1 Macc 3:55; Jos., Ant. 9, 4 κρίτας; Just., D. 52, 3 βασιλεῖς) πρεσβυτέρους Tit 1:5. Cp. 1 Cl 42:5 (for δώσω Is 60:17; the latter rdg. Iren. 4, 26, 5 [Harv. II 238]); 43:1; 44:2. Pass. 44:3; 54:2; foll. by εἰς w. inf. of the high priest: εἰς τὸ προσφέρειν δῶρα καθίσταται is appointed to offer gifts Hb 8:3. Sim. ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ is appointed (to act) on behalf of people in matters relating to God, to bring Hb 5:1.—A second acc. (predicate) can be added to τινά: make or appoint someone someth. (Hdt. 7, 105 al.; PHib 82 I, 14 [239/238 B.C.]; Sir 32:1; 1 Macc 9:25; 10:20; Jos., Ant. 12, 360) Lk 12:14; Ac 7:10; Hb 7:28 (Diog. L. 9, 64 ἀρχιερέα κ. αὐτόν). τίς σε κατέστησεν ἄρχοντα; Ac 7:27, 35; 1 Cl 4:10 (all three Ex 2:14).—W. εἰς: εἰς ἐπισκόπους καὶ διακόνους 1 Cl 42:4 (Just., D. 65:7).
    ③ cause someone to experience someth., make, cause τινά τι (Eur., Androm. 635 κλαίοντά σε καταστήσει; Pla., Phlb. 16b ἐμὲ ἔρημον κατέστησεν; POxy 939, 19 σε εὐθυμότερον; Jos., Ant. 6, 92; 20, 18; Just., A I, 33, 6 τὴν παρθένον … ἐγκύμονα κατέστησε) ταῦτα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν this does not make (you) useless and unproductive 2 Pt 1:8.—Pass. be made, become (Menand., Fgm. 769 K.=483 Kö. ἅπαντα δοῦλα τοῦ φρονεῖν καθίσταται; Herodas 1, 40 ἱλαρὴ κατάστηθι=be(come) cheerful; Diod S 17, 70, 3; Περὶ ὕψους 5; PRein 18, 40 [108 B.C.] ἀπερίσπαστος κατασταθήσεται=‘be left undisturbed’; EpArist 289 σκληροὶ καθίστανται; Philo, Aet. M. 133) ἁμαρτωλοὶ κατεστάθησαν … δίκαιοι κατασταθήσονται Ro 5:19 (FDanker in Gingrich Festschr. ’72, 106f, quoting POxy 281, 14–24 [20–50 A.D.] in possible legal sense; cp. PTebt 183; but cp. Cat. Cod. Astr. IX/2 p. 132, 12 of restoration to a healthy condition). The two pass. in Js where the word occurs prob. belong here also (φίλος τ. κόσμου) ἐχθρὸς τ. θεοῦ καθίσταται 4:4; cp. 3:6, where the text may not be in order.—JdeZwaan, Rö 5:19; Jk 3:6; 4:4 en de Κοινή: TSt 31, 1913, 85–94.—Restored text Hs 10, 3, 4 (POxy 404 recto, 19) (s. καθαρότης).—DELG s.v. ἵστημι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθιστάνω

  • 16 καθίστημι

    καθίστημι/καθιστάνω (Ac 17:15; 1 Cl 42:4; EpArist 280; 281; Jos., Ant. 16, 129; POxf 16, 12). Pres. 3 sg. καθιστᾷ Da 2:21 Theod.; impf. καθίστα (Just., D. 52, 3); ptc. καθιστῶν LXX; fut. καταστήσω; 1 aor. κατέστησα; pf. καθέστακα LXX; intr. καθέστηκα LXX; plpf.-κεισαν (3 Macc 2:33). Pass.: 1 fut. κατασταθήσομαι; 1 aor. καθεστάθην; pf. ptc. καθεσταμένος (LXX; 1 Cl 54:2; Jos., Ant. 12, 268) (s. κατά, ἵστημι; Hom.+).
    ① to take someone somewhere, bring, conduct, take (Od. 13, 274; Thu. 4, 78, 6; X., An. 4, 8, 8; UPZ 78, 14 [159 B.C.]; BGU 93, 22 κατάστησον αὐτοὺς εἰς Μέμφιν; Josh 6:23; 1 Km 5:3; 2 Ch 28:15; Jos., Ant. 7, 279; oneself Tat. 2, 1 τίς … ἀλαζονείας ἔξω καθέστηκεν;=which one has been free of boastfulness?) Ac 17:15.
    ② to assign someone a position of authority, appoint, put in charge (Hdt. et al.)
    ⓐ someone over (of) someth. or someone τινὰ ἐπί τινος (Arrian, Exp. Al. 3, 6, 6 ἐπὶ τ. χρημάτων; Gen 41:41; Num 3:10; Da 2:48; Jos., Ant. 2, 73) Mt 24:45; cp. 25:21, 23; Lk 12:42; Ac 6:3. τινὰ ἐπί τινι over someth. (Jos., Ant. 12, 278) Mt 24:47; Lk 12:44. τινὰ ἐπί τι (Isocr. 12, 132; X., Cyr. 8, 1, 9; Da 3:12 Theod.) Hb 2:7 v.l. (Ps 8:7). W. acc. of pers. and inf. of purpose ὁ υἱὸς κατέστησε τ. ἀγγέλους ἐπʼ αὐτοὺς τοῦ συντηρεῖν αὐτούς Hs 5, 6, 2.
    ⓑ w. acc. authorize, appoint (Pla., Rep. 10, 606d ἄρχοντα; Vi. Aesopi W 15 p. 83 P.; 1 Macc 3:55; Jos., Ant. 9, 4 κρίτας; Just., D. 52, 3 βασιλεῖς) πρεσβυτέρους Tit 1:5. Cp. 1 Cl 42:5 (for δώσω Is 60:17; the latter rdg. Iren. 4, 26, 5 [Harv. II 238]); 43:1; 44:2. Pass. 44:3; 54:2; foll. by εἰς w. inf. of the high priest: εἰς τὸ προσφέρειν δῶρα καθίσταται is appointed to offer gifts Hb 8:3. Sim. ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ is appointed (to act) on behalf of people in matters relating to God, to bring Hb 5:1.—A second acc. (predicate) can be added to τινά: make or appoint someone someth. (Hdt. 7, 105 al.; PHib 82 I, 14 [239/238 B.C.]; Sir 32:1; 1 Macc 9:25; 10:20; Jos., Ant. 12, 360) Lk 12:14; Ac 7:10; Hb 7:28 (Diog. L. 9, 64 ἀρχιερέα κ. αὐτόν). τίς σε κατέστησεν ἄρχοντα; Ac 7:27, 35; 1 Cl 4:10 (all three Ex 2:14).—W. εἰς: εἰς ἐπισκόπους καὶ διακόνους 1 Cl 42:4 (Just., D. 65:7).
    ③ cause someone to experience someth., make, cause τινά τι (Eur., Androm. 635 κλαίοντά σε καταστήσει; Pla., Phlb. 16b ἐμὲ ἔρημον κατέστησεν; POxy 939, 19 σε εὐθυμότερον; Jos., Ant. 6, 92; 20, 18; Just., A I, 33, 6 τὴν παρθένον … ἐγκύμονα κατέστησε) ταῦτα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν this does not make (you) useless and unproductive 2 Pt 1:8.—Pass. be made, become (Menand., Fgm. 769 K.=483 Kö. ἅπαντα δοῦλα τοῦ φρονεῖν καθίσταται; Herodas 1, 40 ἱλαρὴ κατάστηθι=be(come) cheerful; Diod S 17, 70, 3; Περὶ ὕψους 5; PRein 18, 40 [108 B.C.] ἀπερίσπαστος κατασταθήσεται=‘be left undisturbed’; EpArist 289 σκληροὶ καθίστανται; Philo, Aet. M. 133) ἁμαρτωλοὶ κατεστάθησαν … δίκαιοι κατασταθήσονται Ro 5:19 (FDanker in Gingrich Festschr. ’72, 106f, quoting POxy 281, 14–24 [20–50 A.D.] in possible legal sense; cp. PTebt 183; but cp. Cat. Cod. Astr. IX/2 p. 132, 12 of restoration to a healthy condition). The two pass. in Js where the word occurs prob. belong here also (φίλος τ. κόσμου) ἐχθρὸς τ. θεοῦ καθίσταται 4:4; cp. 3:6, where the text may not be in order.—JdeZwaan, Rö 5:19; Jk 3:6; 4:4 en de Κοινή: TSt 31, 1913, 85–94.—Restored text Hs 10, 3, 4 (POxy 404 recto, 19) (s. καθαρότης).—DELG s.v. ἵστημι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθίστημι

  • 17 ἐπί

    ἐπί, Thess. (before τ)
    A

    ἐτ IG9(2).517.14

     (iii B. C.), Prep. with gen., dat., and acc., to denote the being upon or supported upon a surface or point.
    A WITH GEN.:
    I of Place,
    1 with Verbs of Rest, upon,

    καθέζετ' ἐ. θρόνου Il.1.536

    ;

    ἧστο.. ὑψοῦ ἐπ' ἀκροτάτης κορυφῆς 13.12

    ;

    ἐ. πύργου ἔστη 16.700

    ;

    κεῖται ἐ. χθονός 20.345

    : without a Verb expressed, ἔγχεα ὄρθ' ἐ. σαυρωτῆρος (sc. σταθέντα)

    ἐλήλατο 10.153

    ; ἔκλαγξαν ὀϊστοὶ ἐπ' ὤμων the arrows on his shoulders, 1.46; ἐ. γῆς, opp. ὑπὸ γῆς, Pl.Lg. 728a: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ' ἵππων on our chariot, Il.24.356;

    οὐκ ἂν ἐφ' ὑμετ έρων ὀχέων.. ἵκεσθον 8.455

    ;

    ἄγαγε.. δῶρ' ἐπ' ἀπήνης 24.447

    ;

    ἐπὶ τῆς ἁμάξης.. ὠχέετο Hdt.1.31

    ;

    ἐπὶ τῶν ἵππων ὀχεῖσθαι X.Cyr.4.5.58

    ;

    οὓς κῆρες φορέουσι.. ἐ. νηῶν Il.8.528

    ;

    πέμπειν τινὰς ἐ. τριήροιν X.HG5.4.56

    , etc.;

    ἐπ' ὤμου.. φέρειν Od.10.170

    ; τὴν κλεῖδα περιφέρειν ἐφ' ἑαυτοῦ to carry the key about on his person, Numen. ap. Eus.PE14.7; βαδιοῦνται ἐ. δυοῖν σκελοῖν, ἐφ' ἑνὸς πορεύσονται σκέλους, Pl.Smp. 190d; ἐπ' ἄκρων ὁδοιπορεῖν walk on tiptoe, S.Aj. 1230; of places, upon, if the place is an actual support,

    νέρθε κἀπὶ γῆς ἄνω Id.OT 416

    ; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, X.An.1.8.9,3.2.36; but most freq., in, rarely in Hom., ἐπ' ἀγροῦ in the country. Od. 1.190;

    γᾶς ἐ. ξένας S.OC 1705

     (lyr.);

    νήσου τῆσδ' ἐφ' ἧς ναίει Id.Ph. 613

    ;

    ἐ. ξένας δμωῒς ἐπ' ἀλλοτρίας πόλεος E.Andr. 137

     (lyr.);

    οἱ ἐ. Θρᾴκης σύμμαχοι Th.5.35

    ;

    τοὺς ἐ. τῆς Ἀσίας κατοικοῦντας Isoc.12.103

    ; ἐπ' οἰκήματος κατίσαι, καθῆσθαι, in a brothel, Hdt.2.121.έ, Pl. Chrm. 163b;

    τοὺς ἐ. τῶν οἰκημάτων καθεζομένους Aeschin.1.74

    ;

    ἐ. τῶν ἐργαστηρίων καθίζειν Isoc.7.15

    ; μένειν ἐ. τῆς αὐτῶν (sc. χώρας ) remain in statu quo, Indut. ap. Th.4.118;

    οἱ ἐπ' ἐρημίας λῃστεύοντες Jul. Or.7.210a

    ; later of towns,

    ἐπ' Ἀλεξανδρείας BGU908.16

     (ii A.D.), etc.; sts. also, at or near, ἐπ' αὐτάων (sc. τῶν πηγῶν) Il.22.153;

    κόλπος ὁ ἐ. Ποσιδηΐου Hdt.7.115

    ; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, ib.6 codd.; τὰ ἐ. Θρᾴκης the Thrace- ward region, Th.1.59, cf. IG12.45.17, etc.; ποταμοὶ ἐφ' ὧν ἔξεστιν ἡμῖν ταμιεύεσθαι.. on, i.e. near which.., X.An.2.5.18; ἐ. τῶν τραπεζῶν at the money-changers' tables, Pl.Ap. 17c; in Geom., αἱ ἐφ' ὧν AA BB [ γραμμαί] the lines AA BB, Arist.EN 1132b6, etc.; ἕλιξ ἐφ' ἇς τὰ ΑΒΓΔ a spiral ABCD, Archim.Spir.13 (cf. B.1.1k); also ἐ. τοῦ βάτου in the passage concerning the bush, Ev.Marc.12.26.
    2 in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, X.Ages.1.37; μένειν ἐ. τινος abide by it, D.4.9; ἐ. τῶν πραγμάτων, ἐ. τοῦ πολεμεῖν εἶναι, to be engaged in.., Id.15.11, Prooem.1; ἐ. ὀνόματος εἶναι bear a name, Id.39.21;

    ἔχεται πόλις ἐ. νόσου S.Ant. 1141

     (lyr.).
    b of ships, ὁρμεῖν ἐπ' ἀγκύρας ride at (i.e. in dependence upon an) anchor, Hdt.7.188; ἐ. προσπόλου μιᾶς χωρεῖν dependent upon an attendant, S.OC 746.
    c with the personal and reflexive Pron., once in Hom.,

    εὔχεσθε.. σιγῇ ἐφ' ὑμείων Il.7.195

    ; later mostly with [ per.] 3rd pers., ἐπ' ἑωυτῶν κεῖσθαι by themselves, Hdt.2.2, cf. 8.32;

    οἰκέειν κώμην Id.5.98

    ;

    ἐ. σφῶν αὐτῶν αὐτόνομοι οἰκεῖν Th.2.63

    ;

    ἵζεσθαι Hdt.9.17

    ;

    ἐφ' ἑαυτῶν πλεῖν Th.8.8

    ; ἐπ' ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, Hdt.3.71, etc.;

    αὐτὴ ἐφ' αὑτῆς σκοποῦσα Th.6.40

    ;

    ἐφ' ἡμῶν αὐτῶν τὸν ἐξετασμὸν ποιεῖσθαι D.18.16

    ; ἐπ' ἑωυτῶν διαλέγονται speak in a dialect of their own, Hdt. 1.142; also

    αὐτοὶ ἐφ' ἑαυτῶν χωρεῖν X. An.2.4.10

    ;

    πράττειν Pl.Prt. 326d

    , cf. Sph. 217c; τὸ ἐφ' ἑαυτῶν μόνον προορώμενοι considering their own interest only, th.1.17.
    d with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, X.An.1.2.15, etc.; ἐ. πεντήκοντα ἀσπίδων συνεστραμμένοι, of the Thebansat Leuctra, Id.HG 6.4.12; ἐπ' ὀλίγων τεταγμένοι, i.e. in a long thin line, Id.An.4.8.11;

    οὐκ ἐπ' ὀλίγων ἀσπίδων στρατιὰν παρατεταγμένην Th.7.79

    ; ἐφ' ἑνὸς ἄγειν in single file, X.Cyr.2.4.2, cf. An.5.2.6; rarely of the length of the line,

    ἐ. τεσσάρων ταξάμενοι τὰς ναῦς Th.2.90

    ; in X.,

    ἐγένοντο τὸ μέτωπον ἐ. τριακοσίων.. τὸ δὲ βάθος ἐφ' ἑκατόν Cyr.2.4.2

    ; πλεῖν ἐ. κέρως, ἐ. κέρας, v. infr. c.1.3; ἐ. φάλαγγος γίγνεται τὸ στράτευμα is formed in column, An.4.6.6, etc. (but in E.Ph. 1467, ἀσπίδων ἔπι is merely in or under arms): hence, generally, ἐ. ὀκτὼ πλίνθων τὸ εὖρος eight bricks wide, X.An.7.8.14.
    e c. gen. pers., before, in presence of,

    ἐ. μαρτύρων.. πράσσεταί τι Antipho 2.3.8

    ;

    ἐξελέγχεσθαι ἐ. πάντων D.25.36

    ; so, before a magistrate or official,

    ἐ. τοῦ στρατηγοῦ POxy. 38.11

     (i A.D.), cf. UPZ71.15 (ii B.C.), Ev.Matt.28.14;

    γράψομαί σε ἐ. Ῥαδαμάνθυος Luc.Cat.18

    ;

    τινὰ εἰς δίκην καὶ κρίσιν ἐ. τῶν στρατοπέδων προκαλεῖν Jul.Or.1.30d

    ;

    πίστεις δοῦναι ἐ. θεῶν D.H.5.29

    ; but ἐπὶ δικασταῖς is f.l. in D.19.243 (leg. ἔπη).
    f with Verbs of perceiving, observing, judging, etc., in the case of,

    ἐπὶ νούσων παντοίων ἐπύθοντο Emp.112.10

    ;

    ὁρᾶν τι ἐ. τινος X.Mem.3.9.3

    ;

    αἰσθάνεσθαί τι ἐ. τινος Pl.R. 406c

    , etc.;

    τὴν γνώμην ἔχειν ἐ. τινος Hyp.Eux.32

    ;

    τὰ συμβόλαια ἐ. τῶν νόμων σκοπεῖν D.18.210

    ; ἐπ' αὐτῶν τῶν ἔργων ἂν ἐσκόπει ib.233, cf. 25.2 (v.l.);

    ἐφ' ἑνός τι παριδεῖν Lycurg.64

    ;

    τὰς ἐναντιώσεις ἐ. μὲν τῶν λόγων τηροῦντες, ἐ. δὲ τῶν ἔργων μὴ καθορῶντες Isoc.13.7

    ;

    οὐδεὶς ἐφ' αὑτοῦ τὰ κακὰ συνορᾷ Men.631

    ;

    ἀγνοεῖν τι ἐ. τινος X.Mem.2.3.2

    ; also with Verbs of speaking, on a subject,

    λέγειν ἐ. τινος Pl.Chrm. 155d

    , R. 524e, etc.;

    ἐπιδεῖξαί τι ἐ. τινος Isoc.8.109

    ;

    ἵνα τοὺς ἐπαίνους ἐπ' αὐτῶν κοινοὺς ποιήσωμαι D.60.12

    .
    3 implying Motion:
    a where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς.. ἐπ' ἀγκῶνος having raised himself upon his elbow, Il.10.80;

    ἐ. μελίης.. ἐρεισθείς 22.225

    ;

    τὴν μὲν.. καθεῖσεν ἐ. θρόνου 18.389

    .
    b in a pregnant sense, denoting the goal of motion (cf.

    εἰς A.1.2

    ,

    ἐν A.1.8

    ), νῆα.. ἐπ' ἠπείροιο ἔρυσσαν drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, cf.22.45;

    ἐ. τῆς γῆς καταπίπτειν X.Cyr.4.5.54

    ; ἀναβῆναι ἐ. τῶν πύργων ib.7.1.39;

    ἐπ' Ἀβύδου ἀφικομέναις Th.8.79

     (v.l.); freq. of motion towards or (in a military sense) upon a place,

    προτρέποντο μελαινάων ἐ. νηῶν Il.5.700

    ;

    τρέσσε.. ἐφ' ὁμίλου 11.546

     (but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, Od.3.171); ἐπ' οἴκου ἀπελαύνειν, ἀναχωρεῖν, ἀποχωρεῖν, homewards, Hdt.2.121.δ, Th.1.30,87, etc.; also with names of places,

    ἰέναι ἐ. Κυζίκου Hdt.4.14

    ;

    πλεῖν ἐ. Χίου Id.1.164

    , cf. 168; ἀποπλεῖν ἐπ' αἰγύπτου ib. 1;

    ἀπαλλάσσεσθαι ἐ. Θεσσαλίης Id.5.64

    ; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, Id.7.193; ἡ ἐ. βαβυλῶνος ὁδός the road leading to B., X.Cyr. 5.3.45, cf.An.6.3.24.
    c metaph., ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, D.4.7;

    ἐπ' ἐλπίδος γενέσθαι Plu.Sol.14

    ; ὡς ἐ. κινδύνου as if to meet danger, Th.6.34;

    ἐ. τοῦ ἀλύπως ζῆν

     with a view to..,

    Pl.Prt. 358b

    ; cf. infr. B. 111.2.
    II of Time, in the time of,

    ἐ. προτέρων ἀνθρώπων Il.5.637

    ,23.332;

    ἐ. Κρόνου Hes.Op. 111

    ; ἐ. Κέκροπος, ἐ. Δαρείου, etc., Hdt.8.44,6.98, etc.;

    ἐ. τῶν τριάκοντα Lys.13.2

    ;

    ὀλιγαρχία ἡ ἐ. τῶν τετρακοσίων καταστᾶσα Isoc.8.108

    ; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc., Hdt.1.15,65, 134, etc.;

    ἐ. τῆς ἐμῆς βασιλείας Isoc.3.32

    ; ἐπ' ἐμεῦ in my time, Hdt.1.5, 2.46, etc.;

    ἡ εἰρήνη ἡ ἐπ' Ἀνταλκίδου D.20.54

    , cf. X.HG5.1.36;

    αἱ ἐπ' Ἀσδρούβα γενόμεναι ὁμολογίαι Plb.3.15.5

    ; ἐπ' εἰρήνης in time of peace, Il.2.797, 9.403;

    ἐπ' ἐμῆς νεότητος Ar.Ach. 211

     (lyr.);

    ἐ. Λάχητος καὶ τοῦ προτέρου πολέμου Th.6.6

    ; ἐπ' ἡμέρης ἑκάστης v.l. for -ῃ -τῃ in Hdt.5.117.
    b later ἐ. δείπνου at dinner, Luc.Asin.3; ἐ. τῆς τραπέζης, ἐφ' ἑκάστης κύλικος, Plu.Alex.23; ἐ. τῆς κύλικος, ἐ. τοῦ ποτηρίου, Luc.Pisc.34, Plu.Alex.53.
    III in various causal senses:
    1 over, of persons in authority,

    ἐπ' οὗ ἐτάχθημεν Hdt.5.109

    ; οἱ ἐ. τῶν πραγμάτων the public officers, D.18.247; freq. in forged decrees, ὁ ἐ. τῶν ὅπλων στρατηγός ib.38; ὁ ἐ. τῶν ὁπλιτῶν, τῶν ἱππέων, ib.116; ὁ ἐ. τῆς διοικήσεως ib.38 (but cf. c. 111.3); τοῦ ἐ. τῶν ὁπλιτῶν is f.l. in Lys. 32.5;

    ὁ ἐ. τῆς χώρας στρατηγός Plu.Phoc.32

    ;

    οἱ ἐ. τῶν σιτοποιῶν καὶ μαγείρων Id.Alex.23

    ;

    ὁ ἐ. τοῦ οἴνου Id.Pyrrh.5

    ; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Lat. ab epistulis, his secretary, Id.Oth.9; cf. B. 111.6.
    2 κεκλῆσθαι ἐ. τινος to be called after him, Hdt.4.45;

    ἐ. τινος μετονομασθῆναι Id.1.94

    :

    ἐ. τινος τὰς ἐπωνυμίας ἔχειν Id.4.107

    ; ἐ. τινος ἐπώνυμος γίγνεσθαι ib. 184; also

    ἐπ' ὀνόματος καλεῖν Plb.5.35.2

    .
    3 of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ' ἐ. πάντων, on all occasions, D.21.38, cf. 183;

    ἐφ' ἑκάστων Pl.Phlb. 25e

    ;

    ἐφ' ἑκατέρου Id.Tht. 159c

    ;

    ἐφ' ἑκάστης μαντείας D.21.54

    ; ἐπ' ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in.. ib.138; ἐ. τῆς ἀληθείας καὶ τοῦ πράγματος ib.72, cf. 18.17;

    τὴν ἐ. τῆς πομπῆς καὶ τοῦ μεθύειν πρόφασιν λαβών Id.21.180

    ;

    ἐ. σχολῆς Aeschin.3.191

    ;

    ἐπ' ἀδείας Plu. Sol.22

    ;

    ἐπ' ἀληθείας Ev.Marc.12.14

    , POxy.255.16 (i A.D.): hence in adverbial phrases, ἐπ' ἴσας (sc. μοίρας) equally, S.El. 1062 (lyr.);

    ἐ. καιροῦ D.20.90

    ; ἐπ' ἐσχάτων at the last, LXXDe.17.7 (v.l. ἐσχάτῳ) ; ἐπὶ τοῦ παρόντος for the present, SIG543.6 (Epist. Philipp.).
    4 in respect of,

    ἐ. τῶν πραγμάτων Arist.Pol. 1280a17

    , cf. EN 1131b18; concerning,

    τὰ ἐπ' αὐτῶν ἐνεστηκότα PTeb.7.6

     (ii B. C.).
    B WITH DAT.:
    I of Place, upon, just like the gen. (hence Poets use whichever case suits the metre, whereas in Prose the dat. is more freq.):
    1 with Verbs of Rest,

    ἕζεο τῷδ' ἐ. δίφρῳ Il.6.354

    ;

    ἧντ' ἐ. πύργῳ 3.153

    ;

    στῆ δ' ἐ... νηΐ 8.222

    ;

    κεῖσθαι ἐ. τινι X.An.1.8.27

    ; καίειν ἐ. πᾶσι (sc. βωμοῖς) Il.8.240;

    ἔβραχε χαλκὸς ἐ. στήθεσσι 4.420

    ;

    ἐ. χθονὶ δέρκεσθαι 1.88

    , etc.: also with Verbs of Motion, where the subject rests upon something,

    νηυσὶν ἐπ' ὠκυπόροισιν ἔβαινον 2.351

     (v.l. for ἐν)

    ; ἐπ' ὤμοις φέρειν E.Ph. 1131

     (but ἐφ' ἵππῳ, ἐφ' ἵπποις and the like are never used for ἐφ' ἵππου, etc.); of places, mostly in,

    ἐ. τῇ χώρῃ Hdt.5.77

    ;

    τἀπὶ Τροίᾳ πέργαμα S.Ph. 353

    ;

    ἐπ' ἐσχάτοις τόποις Id.Tr. 1100

    ;

    ἐ. τῇ ψυχῇ δάκνομαι Id.Ant. 317

    ; also, at or near,

    ἐ. κρήνῃ Od.13.408

    ;

    ἐ. θύρῃσι Il.2.788

    , etc.; of rivers, etc., by, beside,

    ἐ. ὠκυρόῳ Κελάδοντι.. 7.133

    , etc.;

    ἐπ' ἐσχάρῃ Od.7.160

    ;

    ἐ. νηυσί Il.1.559

    , etc.; of persons, οὐ τἀπὶ Λυδοῖς οὐδ' ἐπ' Ὀμφάλῃ λατρεύματα in Lydia, in the power of O., S.Tr. 356.
    b on or over, ἐπ' Ἰφιδάμαντι over the body of Iphidamas, Il.11.261, cf. 4.470;

    τοιόνδ' ἐπ' ἀνδρὶ κομπάζεις λόγον A.Ag. 1400

    ; also, over or in honour of,

    ἐ. σοὶ κατέθηκε.. ἄεθλα Od.24.91

    ; [

    βοῦς] ἐ. Πατρόκλῳ πέφνεν Il. 23.776

    ;

    κειράμενοι χαίτας ἐπ' Ἀδώνιδι Bion 1.81

    , cf. Lys.2.80; in [dialect] Dor. and [dialect] Aeol.sepulchral Inscrr., Schwyzer 348,al.
    c in hostile sense, against, Hdt.1.61,6.74, 88, S.Ph. 1139 (lyr.), etc.; as a check upon,

    οἱ πρόβουλοι καθεστᾶσιν ἐ. τοῖς βουλευταῖς Arist.Pol. 1299b37

    , cf. 1271a39; also, towards, in reference to,

    ἐ. πᾶσι χόλον τελέσαι Il.4.178

    ;

    ἐπ' ἔργοις πᾶσι S.OC 1268

    ;

    δικαιότερος καὶ ἐπ' ἄλλῳ ἔσσεαι Il.19.181

    , cf. S.Tr. 994 (anap.), etc.;

    ἐ. τοῖς δυνατοῖς ἔχειν τὴν γνώμην Democr. 191

    ; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, Pl. Smp. 210b; ἡ [παιδεία] ἡ ἐ. σώμασι, ἐ. ψυχῇ, Id.R. 376e; τἀπὶ σοὶ κακά the ills which lie upon thee, S.Ph. 806: in [dialect] Att. also, νόμον τίθεσθαι, θεῖναι ἐ. τινι, make a law for his case, whether for or against, Pl.Grg. 488d, Lexap.And.1.87;

    νόμους ἀναγράψαι ἐ. τοῖς ἀδικοῦσι D.24.5

    ; νόμος κεῖται ἐ. τινι ib.70; τἀπὶ τῷ πλήθει νενομοθετημένα ib.123, cf. 142; τί θεσμοποιεῖς ἐ. ταλαιπώρῳ νεκρῷ; E.Ph. 1645.
    d. of accumulation, upon, after, ὄγχνη ἐπ' ὄγχνῃ one pear after another, pear on pear, Od.7.120;

    ἐ. κέρδεϊ κέρδος Hes.Op. 644

    ;

    ἄτη ἑτέρα ἐπ' ἄτῃ A. Ch. 404

     (lyr.); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, S.Ant. 595, OC 544 (both lyr.).
    e. in addition to, over and above, besides, οὐκ ἄρα σοί γ'

    ἐ. εἴδεϊ καὶ φρένες ἦσαν Od.17.454

    , cf. 308;

    ἄλλα τε πόλλ' ἐ. τῇσι παρίσχομεν Il.9.639

    , cf. Od.22.264; ἐ. τοῖσι besides, 24.277;

    ἐ. τούτοις Him.Or.14.10

    ; so of Numerals,

    τρισχιλίους ἐ. μυρίοις Plu.Publ.20

    , cf. Jul.Or.4.148c, etc.;

    γυναῖκ' ἐφ' ἡμῖν.. ἔχει E.Med. 694

    : with Verbs of eating and drinking, with,

    ἐ. τῷ σίτῳ πίνειν ὕδωρ X.Cyr.6.2.27

    ; νέκταρ

    ποτίσαι ἐπ' ἀμβροσίᾳ Pl.Phdr. 247e

    ; esp. of a relish, κάρδαμον μόνον

    ἐ. τῷ σίτῳ ἔχειν X.Cyr.1.2.11

    ;

    παίειν ἐφ' ἁλὶ τὰν μᾶδδαν Ar.Ach. 835

    : metaph., ἐ. τῷ φάγοις ἥδιστ' ἄν; ἐ. βαλλαντίῳ; Id.Eq. 707; later ἐ. γογγυλίσι διαβιῶναι live on turnips, Ath.10.419a.
    f. of position, after, behind, of soldiers, X.Cyr.8.3.16-18.
    g. in dependence upon, in the power of,

    τὰ δ' οὐκ ἐπ' ἀνδράσι κεῖται Pi.P.8.76

    ; ἐ. τινί ἐστι it is in his power to do, c.inf., Hdt.8.29, etc.;

    ἐ. σοί ἐστιν ἀναζωπυρεῖν M.Ant.7.2

    ;

    ἐ. ἑτέροις γίγνεσθαι Th.6.22

    ; ἐ. τῷ πλήθει in their hands, S.OC66, cf. Th.2.84; τὸ ἐπ' ἐμοί, τὸ ἐ. ἐκείνῳ, etc., as far as is in my power, etc., X. Cyr.5.4.11, Isoc.4.142, etc.;

    τὸ ἐ. τούτοις εἶναι Lys.28.14

    ; ἐ. τοῖς υἱάσι their property, Leg.Gort.4.37.
    h. according to, ἐ. τοῖς νόμοις Lexap.D. 24.56;

    ἐ. πᾶσι δικαίοις ποιούμεθα τοὺς λόγους Id.20.88

    ;

    ἐ. προφάσει θηρός S.Tr. 662

     codd.(lyr.).
    i. of condition or circumstances in which one is,

    ἀτελευτήτῳ ἐ. ἔργῳ Il.4.175

    , etc.;

    ἐπ' ἀρρήτοις λόγοις S.Ant. 556

    ;

    ἐπ' ἀσφάκτοις μήλοισι E. Ion 228

     (lyr.);

    ταύταις ἐ. συντυχίαις Pi.P.1.36

    ;

    ἐπ' εὐπραξίᾳ S.OC 1554

    ;

    ἐ. τῷ παρόντι Th.2.36

    ; ἐπ' αὐτοφώρῳ λαβεῖν, v. αὐτόφωρος; also ἐ. τῷ δείπνῳ at dinner, X.Cyr.1.3.12, Thphr.Char. 3.2;

    ἐ. τῇ κύλικι Pl.Smp. 214b

    ;

    ἐ. θαλίαις E.Med. 192

     (anap.).
    k. Geom., of the point, etc., at which letters are written, κέντρον ἐφ' ᾧ K Hippocr. ap. Simp.in Ph.64.14; ἡ [γραμμὴ] ἐφ' ᾗ HK the line HK, Arist.Mete. 375b22.
    2. with Verbs of Motion:
    a. where the sense of motion merges in that of support,

    ἐ. χθονὶ βαίνει Il.4.443

    ;

    θεῖναι ἐ. γούνασιν 6.92

    ;

    καταθέσθαι ἐ. γαίῃ 3.114

    ; ἱστὸν ἔστησεν ἐ.

    ψαμάθοις 23.853

    ;

    ἐ. φρεσὶ θῆκε 1.55

    ; δυσφόρους ἐπ' ὄμμασι γνώμας

    βαλεῖν S.Aj.51

    , etc.
    b. in pregnant construction, πέτονται ἐπ' ἄνθεσιν fly on to the flowers and settle there, Il.2.89; ἐκ.. βαῖνον ἐ.

    ῥηγμῖνι θαλάσσης Od.15.499

    ;

    καθεῖσεν ἐ. Σκαμάνδρῳ Il.5.36

    ; ἦλθε δ'

    ἐ. Κρήτεσσι 4.251

    , cf. 273;

    νῆες εἰρύατ'.. ἐ. θινὶ θαλάσσης 4.248

    .
    c. rarely for εἰς c.acc.,

    νηυσὶν ἔ. γλαφυρῇσιν ἐλαυνέμεν 5.327

    , 11.274.
    d. in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, 5.240, 8.110; ἐ. τινι ἱέναι βέλος, ἰθύνεσθαι ὀϊστόν, 1.382, Od.22.8; ἐ. τοι

    Ἀκράγαντι τανύσαις Pi.O.2.91

    ;

    ἐ. Τυδεΐδῃ ἐτιταίνετο.. τόξα Il.5.97

    ;

    ἐφ' Ἕκτορι.. ἀκοντίσσαι 16.358

    ;

    κύνας.. σεύῃ ἐπ' ἀγροτέρῳ συΐ 11.293

    ;

    ὡρμήθησαν ἐπ' ἀνδράσιν Od.10.214

    , cf. E.Ph. 1379, etc.: also ἐ. τινι

    τετάχθαι Th.2.70

    , 3.13;

    ὅστις φάρμακα δηλητήρια ποιοῖ ἐ. Τηΐοισιν SIG37.2

     (Teos, v B.C.).
    II. of Time, rarely, and never in good [dialect] Att., exc. in sense of succession (infr. 2), ἐ. νυκτί by night, Il.8.529;

    ἐφ' ἡμέρῃ, αἱ δ' ἐ. νυκτί Hes.Op. 102

    ; ἐπ' ἤματι τῷδε on this very day, Il.13.234; ἐπ' ἤματι for to-day, 19.229, 10.48, Od.2.284; αἰεὶ ἐπ' ἤματι every day, 14.105;

    ἐπ' ἡμέρῃ ἑκάστῃ Hdt.4.112

    , 5.53, cf. D.S. 34/5.2.1;

    ὁ ἥλιος νέος ἐφ' ἡμέρῃ ἐστίν Heraclit.6

    ;

    ἐ. τρίς Act.Ap.10.16

    , PHolm.1.18.
    2. of succession, after, ἕκτῃ ἐ. δέκα on the 16th of the month, Chron. ap. D.18.155, Decr.ib.181 ( δεκάτῃ codd.); τετράδι

    ἐ. δέκα IG12.304.62

    ; πρὸ τῆς ἕκτης ἐ. δέκα ib.22.1361.19; ἐπ' ἐξεργασμένοισι, = Lat. re peracta, Hdt.4.164, etc.; ἐ. τινι ἀγορεύειν, ἀνίστασθαι, E.Or. 898, 902, X.Cyr.2.3.7, etc.;

    ἐ. διεφθαρμένοισι Ἴωσι Hdt.1.170

    , τὰ ἐ. τούτοισι, = Lat. quod superest, Id.9.78, cf. Th.1.65, A.Ag. 255, etc.;

    τοὐπὶ τῷδε πῆμα E.Hipp. 855

     (lyr.), etc.
    3. in the time of (cf. A. 11) only in Arc.,

    ἐπὶ Χαιριάδαι Schwyzer665

     A 21, cf. 666 (Orchom.).
    III. in various causal senses:
    1. of the occasion or cause, τετεύξεται ἄλγε' ἐπ' αὐτῇ for her, Il.21.585; ἐ. σοὶ μάλα πόλλ' ἔπαθον for thee, 9.492: freq. with Verbs expressing some mental affection,

    ἐπὶ παντὶ λόγῳ ἐπτοῆσθαι Heraclit.87

    ; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, Pl.Prt. 342d, X.HG3.4.11, etc.; χλιδᾶν ἐ . τινι S.El. 360; ἀγάλλεσθαι, ἀγανακτεῖν ἐ. τοῖς παροῦσι, X.An.2.6.26, Isoc.4.122;

    ὀνομαστὸς ἐ. τινι γεγονέναι X.Mem.1.2.61

    ; also ἐφ' αἵματι φεύγειν to be tried on a capital charge, D.21.105; πληγὰς λαμβάνειν

    ἐ. τινι X.Cyr.1.3.16

    ;

    ζημιοῦσθαι ἐ. τινι D.24.122

    , etc.: in adverbial phrases [δικάσσαι] ἐπ' ἀρωγῇ with favour, Il.23.574;

    δολίῃ ἐ. τέχνῃ Hes. Th. 540

    ;

    ἐ. μιῇ αἰτίῃ ἀνήκεστον πάθος ἔρδειν Hdt.1.137

    , etc.; ἐ . κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, Th.1.37; ἐπ' εὐνοία, ἐπ' ἔχθρα, D. 18.273, 21.55; ἐπ' ἀγαθῇ ἐλπίδι with.., X.Mem.2.1.18, cf. Ep.Rom. 4.18; ἐφ' ἑκατέροις in both cases, Pl.Tht. 158d, cf. Xenoph.34.4; ἐ.

    δάκρυσί τινα καταστένειν E. Tr. 315

     (lyr.); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis Chr. 31 vI (ii B.C.), etc.
    2. of an end or purpose,

    υἱὸν ἐ. κτεάτεσσι λιπέσθαι Il.5.154

    , cf. 9.482; ἐ. δόρπῳ for supper, Od.18.44;

    ἐ. κακῷ ἀνθρώπου σίδηρος ἀνεύρηται Hdt.1.68

    ;

    ἐ. διαφθορῇ Id.4.164

    ;

    ἐ. σῷ καιρῷ S.Ph. 151

     (lyr.);

    ἐ. τῷ κέρδει X.Mem.1.2.56

    ; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, Hdt.9.37, 3.119, cf.1.109, X.An.1.6.10;

    ἐ. θανάτῳ συλλαβεῖν Isoc.4.154

    ; ἐπ' ἐξαγωγῇ for exportation, Hdt.5.6; χρηστηριάζεσθαι ἐ. τῇ χώρῃ with a view to gaining.., Id.1.66;

    ἐ. τούτοις ἐθύσαντο X.An.3.5.18

    ;

    ἐ. τῷ ὑβρίζεσθαι Th.1.38

    , cf.34, etc.;

    τι κακοτεχνεῖν ἐ. αἰσχύνῃ τοῦ ἀνδρός PEleph.1.6

     (iv B.C.).
    3. of the condition upon which a thing is done, ἐ. τούτοισι on these terms, Hdt.1.60, etc.;

    ἐ. τοῖσδε, ὥστε.. Th.3.114

    ; ἐ. τούτῳ, ἐπ' ᾧτε on condition that.., Hdt.3.83, cf. 7.158: in orat. obliq., ἐπ' or ἐφ' ᾧτε folld. by inf., Id.1.22, 7.154, X.HG2.2.20;

    ἐφ' ᾧ μηδὲν κακὸν ποιήσουσιν Th.1.126

     (but ἐφ' ᾧ = wherefore, Ep.Rom.5.12); ἐπ' οὐδενί on no condition, on no account, Hdt.3.38; but, for no adequate reason, D. 21.132; ἐπ' ἴσῃ τε καὶ ὁμοίῃ, ἐπὶ τῇ ἴσῃ καὶ ὁμοίᾳ, on fair and equal terms, Hdt.9.7, Th.1.27; ἐ. ῥητοῖς, v. ῥητός; also of a woman's dowry,

    τὴν μητέρα ἐγγυᾶν ἐ. ταῖς ὀγδοήκοντα μναῖς D.28.16

    ; γῆμαί

    τινα ἐ. δέκα ταλάντοις And.4.13

    ;

    τὴν θυγατέρα ἔχειν γυναῖκα ἐ. τῇ τυραννίδι Hdt.1.60

    ; on the principle of..,

    ἐ. τῷ μὴ λυπεῖν ἀλλήλους Th.1.71

    .
    4. of the price for which..,

    ἔργον τελέσαι δώρῳ ἔ. μεγάλῳ Il.10.304

    , cf. 21.445; ἐ. τίνι χρήματι; Hdt.3.38; ἐ. πόσῳ; Pl.Ap. 41a; ἐ .

    ταλάντῳ χρυσίου Ar.Av. 154

    ; ἐπ' ἀργυρίῳ λέγειν, πράττειν, D.19.182, 24.200;

    ἐ. χρήμασι λυμαίνεσθαι Id.19.332

    ;

    ἐ. πολλῷ ἐρρᾳθυμηκότες Id.1.15

    ; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις ibid.; ἐ. δραχμῇ δανείζειν lend at 12 per cent., Id.27.9; ἐπ' ὀκτὼ ὀβολοῖς τὴν μνᾶν τοῦ μηνὸς ἑκάστου δανείζειν, i.e. at 16 per cent., Id.53.13;

    ἐ. διακοσίαις εἴκοσι πέντε τὰς χιλίας

     for

    225

    per mille, i.e. 22.5 per cent., Syngr. ap. eund.35.10; also of the security on which money is borrowed,

    δανείζειν ἐ. ἀνδραπόδοις Id.27.27

    ; ἐπ' οἴνου

    κεραμίοις τρισχιλίοις Id.35.18

    ;

    ἐ. νηΐ Id.56.3

    ;

    δανείζειν ἐ. τοῖς σώμασιν Arist.Ath.9.1

    , cf. 2.2, D.H.4.9.
    5. of names, φάος καὶ νὺξ ὀνόμασται..

    ἐ. τοῖσί τε καὶ τοῖς Parm.9.2

    ;

    ἐ. τῇ τοῦ οἰκείου ἔχθρᾳ στάσις κέκληται Pl.R. 470b

    ; so

    ὄνομα κεῖται ἐ. τινι X.Cyr.2.2.12

    ; ὄνομα καλεῖν

    ἐ. τινι Pl.Sph. 218c

    , cf. 244b; πότερον ταῦτα, πέντε ὀνόματα ὄντα, ἐ.

    ἑνὶ πράγματί ἐστι Id.Prt. 349b

     (v. supr. A. 111.2).
    6. of persons in authority, ὅς μ' ἐ. βουσὶν εἷσεν who set me over the kine, Od.20.209, cf. 221;

    ποιμαίνειν ἐπ' ὄεσσι Il.6.25

    ;

    οὖρον κατέλειπον ἐ. κτεάτεσσιν Od.15.89

    ;

    σημαίνειν ἐ. δμῳῇσι 22.427

    ; πέμπειν ἐ. τοσούτῳ

    στρατεύματι Th.6.29

    ;

    ἐ. ταῖς ναυσίν X.HG1.5.11

    ;

    οἱ ἐ. ταῖς μηχαναῖς Id.Cyr.6.3.28

    ; οἱ ἐ. ταῖς καμήλοις ib.33;

    οἱ ἐ. τοῖς πράγμασιν ὄντες D. 9.2

    ;

    ἐ. θυγατρὶ.. γαμεῖν ἄλλην γυναῖκα Hdt.4.154

    .
    7. in possession of, possessing,

    ἐ. τοῖς ἑαυτοῦ μένειν Th.4.105

    , cf. 8.86; ζῆν ἐ. παιδίοις, τελευτᾶν ἐ. παιδὶ γνησίῳ, Alciphr.1.3, Philostr.VS2.12.2;

    ἐ. παισὶ διαδόχοις Hdn.4.2.1

    ;

    ἀποθανεῖν ἐ. κληρονόμοις ταῖς θυγατράσι Artem.1.78

    , cf. PMeyer6.22 (ii A.D.);

    ἐ. μόνῳ παιδὶ σαλεύειν Hld. 1.9

    .
    C. WITH Acc.:
    I. of Place, upon or on to a height, with Verbs of Motion,

    ἐ. πύργον ἔβη Il.6.386

    , cf. 12.375; ἐ. τὰ ὑψηλότατα τῶν

    ὀρέων ἀναβαίνειν Hdt.1.131

    ;

    προελθεῖν ἐ. βῆμα Th.2.34

    ; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, Pl.R. 467e, X.An.3.4.35; also ἐξ ἵππων

    ἀποβάντες ἐ. χθόνα Il.3.265

    ; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, 6.43;

    ἐ. θρόνον.. ἕζετο 8.442

    ; ὤμω.. ἐ. στῆθος συνοχωκότε drawn together upon his breast, 2.218;

    Ὀδυσσῆ' εἷσαν ἐ. σκέπας Od.6.212

    ;

    θέσθαι ἐ. τὰ γόνατα X.An.7.3.23

    ;

    ἐπ' ἀμφότερα τὰ ὦτα καθεύδειν Aeschin.Socr.54

    ; ἐ. κεφαλήν head- foremost, Pl.R. 553b, Luc.Pisc.48 (v. κεφαλή): less freq. than ἐπί with gen. or dat.
    b. Geom., αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, Archim. Sph.Cyl.1.8; κάθετος ἐ. perpendicular to (v. κάθετος).
    2. to,

    ἦλθε θοὰς ἐ. νῆας Il.1.12

    , etc.; ἐ. βωμὸν ἄγων ib. 440; ἴθυσαν δ' ἐ.

    τεῖχος 12.443

    ;

    ἐ. τέρμ' ἀφίκετο S.Aj.48

    ;

    ἡ [ὁδὸς] ἐ. Σοῦσα φέρει X. An.3.5.15

    ;

    ἡ ὁδὸς ἡ ἀπὸ τῶν Πυλῶν ἐ. τὸ Ποσειδώνιον Th.4.118

    ; ἐ.

    τὸ αὐτὸ αἱ γνῶμαι ἔφερον Id.1.79

    : c.acc. pers.,

    βῆ δ' ἄρ' ἐπ' Ἀτρεΐδην Il.2.18

    , cf. 10.18,85, 150, etc.: sts. in pregn. constr. with Verbs of Rest,

    ἐπιστῆναι ἐ. τὰς θύρας Pl.Smp. 212d

    ;

    παρεῖναι ἐ. τὸν τάφον Th.2.34

    , cf. X.Cyr.3.3.12.
    b. metaph., ἐ. ἔργα τρέπεσθαι, ἰέναι, Il.3.422, Od.2.127;

    ἰέναι ἐ. τὸν ἔπαινον Th.2.36

    ;

    ἐ. συμφορὴν ἐμπεσεῖν Hdt.7.88

     codd.; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, D.33.12, Docum. ap. eund.45.31; ἡ ἐγγύη ἡ ἐ. τὴν

    τράπεζαν D.33.10

    ; τὸ ἐ. τὴν τράπεζαν χρέως ib.24; also εἰσποιηθῆναι ἐ. τὸ ὄνομά τινος to be entered under his name, Id.44.36.
    c. up to, as far as ( μέχρι ἐ. X.An.5.1.[1]),

    παρατείνειν ἐπ' Ἡρακλέας στήλας Hdt.4.181

    ;

    ἐ. θάλασσαν καθήκειν Th.2.27

    ,97: metaph., ἐ. πείρατ' ἀέθλων

    ἤλθομεν Od.23.248

    ; ἐ. διηκόσια ἀποδιδόναι yield 200- fold, Hdt. 1.193; in measurements,

    πλέον ἢ ἐ. δύο στάδια X.Cyr.7.5.8

    , An.6.2.2; ὅσον ἐ. εἴκοσι σταδίους ib.6.4.5, cf. 1.7.15: freq. with a neut. Adj. or Pron.,

    τόσσον τίς τ' ἐπιλεύσσει ὅσον τ' ἐ. λᾶαν ἵησιν Il.3.12

    ; ὅσσον

    ἔφ' 2.616

    , cf. 15.358; ἐ. τοσοῦτό γε φρονέω,.. ταύτην μηδὲν σίνεσθαι I am prudent enough, not to.., Hdt.6.97;

    ἐ. ὅσον δεῖ Th.7.66

    ; ἐ.

    πάντ' ἀφίξομαι S.OT 265

    ;

    ἐ. πᾶν ἐλθεῖν X.An.3.1.18

    ; ἐ. τὸ ἔσχατον

    ἀγῶνος ἐλθεῖν Th.4.92

    ; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, ib. 117, S.Ph. 259;

    ἐ. μέγα χωρεῖν δυνάμεως Th.1.118

    ; ἐ. μακρότερον, ἐ. μακρότατον, Id.4.41, 1.1, Hdt.4.16, 192; ἐ. σμικρόν, ἐ. βραχύ, a little way, a little, S. El. 414, Th.1.118; ἐπ' ἔλαττον, ἐπ' ἐλάχιστον, Pl.Phd. 93b, Th.1.70; ἐπ' ὀλίγον, ἐ. πολλά, Pl.Sph. 254b; ἐ. πλέον still more, Hdt.2.171, 5.51, Th.2.51; rarely with Advs.,

    ἐ. μᾶλλον Hdt.1.94

    , 4.181.
    d. before, into the presence of (cf. A. 1.2e),

    ἦγον δή μιν ἐ. τὰ κοινά Id.3.156

     (but στὰς ἐ. τὸ συνέδριον standing at the door of the council, Id.8.79);

    ἐ. ἡγεμόνας καὶ βασιλεῖς ἀχθήσεσθε Ev.Matt.10.18

    .
    e. in Military phrases (cf. A. 1.2d), ἐπ' ἀσπίδας πέντε καὶ εἴκοσιν ἐτάξαντο, i.e. twenty-five in file, Th.4.93; dub. in X., as ἐ. πολλοὺς τεταγμένοι many in file, An.4.8.11 codd.;

    ἐπ' ὀλίγον τὸ βάθος γίγνεσθαι Cyr.7.5.2

     codd.; for ἐ. κέρας v. infr.3.
    3. of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ' ἀριστερά, to the right or left, Il.7.238, 12.240, Od.3.171, Hdt.6.33, etc.; ἐ. τὰ ἕτερα or ἐ. θάτερα, Id.5.74, Th.1.87, etc.; ἐ. τὰ μακρότερα , βραχύτερα, on the longer, shorter side, Hdt.1.50; ἐπ' ἀμφότερα νοέων both ways, Id.8.22;

    ἐπ' ἀμφότερα μαχᾶν τάμνειν τέλος Pi.O.13.57

    , etc.; ἐ. τάδε Φασήλιδος on this side, Isoc.7.80; ἐ. ἐκεῖνα, v. ἐπέκεινα; ἐφ' ἕν, ἐ. δύο, ἐ. τρία, of space, in one, two, three dimensions, Arist.de An. 404b23, Plot.6.3.13; in Military phrases, ἐ. δόρυ ἀναστρέψαι ,ἐ. ἀσπίδα μεταβαλέσθαι, to the spear or shield side, i.e. to right or left, X.An.4.3.29, Cyr.7.5.6; ἐ. πόδα ἀναχωρεῖν, etc., retire on the foot, i.e. facing the enemy, Id.An.5.2.32; so ἐ. κέρας or ἐ. κέρως πλεῖν, etc., sail towards or on the wing, i.e. in column (v.

    κέρας v11

    ): metaph., ἐ. τὸ μεῖζον κοσμῆσαι, δεινῶσαι, etc., with exaggeration, Th.1.10, 8.74, etc.;

    ἐ. τὸ πλέον ἀγγέλλεσθαι Id.6.34

    ; ἐ. τὸ φοβερώτερον ib.83; ἐ. τὰ γελοιότερα ἐπαινέσαι so as to provoke laughter, Pl. Smp. 214e; ἐ. τὰ καλλίω, ἐ. τὰ αἰσχίονα, Id.Plt. 293e; ἐ. τὸ βέλτιον καὶ κάλλιον, ἐ. τὸ χεῖρον καὶ τὸ αἴσχιον, Id.R. 381b; ἐ. τὸ ἄμεινον Orac. ap. D.43.66.
    4. in hostile sense, against,

    ἰέναι ἐ. νέας Il. 13.101

    ;

    ὦρτο δ' ἐπ' αὐτούς 5.590

    ; στρατεύεσθαι or -εύειν ἐ. τινα, Hdt. 1.71,77, Th.1.26, etc.;

    ἰέναι ἐ. φάτιν S.OT 495

     (lyr.); πλεῖν ἐ. τοὺσ

    Ἀθηναίους Th.2.90

    ;

    πέμπειν στρατηγὸν ἐ. τινας Hdt.1.153

    ; θύεσθαι ἐ. τινα offer sacrifice on going against.., X.An.7.8.21; ἐφ' ὑμᾶς to your prejudice, D.6.33, 10.57.
    5. of extension over a space, πουλὺν ἐφ' ὑγρὴν ἤλυθον over much water, Il.10.27: ἐπ' εὐρέα νῶτα

    θαλάσσης 2.159

    ;

    ἐ. κύματα 13.27

    ;

    ὁρόων ἐπ' ἀπείρονα πόντον 1.350

    ; πλέων, λεύσσων ἐ. οἴνοπα πόντον, 7.88, 5.771;

    ἐ. πολλὰ δ' ἀλήθην Od. 14.120

    ;

    ἄγοισι.. Ἀνδρομάχαν.. ἐπ' ἄλμυρον πόντον Sapph.Supp. 20a

    . 7: also with Verbs of Rest, ἐπ' ἐννέα κεῖτο πέλεθρα over nine acres he lay stretched, Od.11.577; τόσσον ἔπ' over so much, 5.251, cf. 13.114; διώκοντες ἐ. πολύ over a large space, Th.1.50, cf. 62, etc.; ἐ. πλεῖστον ib.4;

    ὡς ἐ. πλεῖστον 2.34

    , etc.; freq. to be rendered on,

    δράκων ἐ. νῶτα δαφοινός Il.2.308

    ; ἵππους.. ἐ. νῶτον ἐΐσας ib. 765;

    ὅσσα τε γαῖαν ἔπι πνείει 17.447

    ; ἐ. γαῖαν εἰσὶ δύω [γένη] Hes.Op.11;

    ἀοιδοὶ ἔασιν ἐ. χθόνα Th.95

    ;

    ἐ. γᾶν μέλαιναν ἔμμεναι κάλλιστον Sapph. Supp.5.2

    ; also, among,

    κλέος πάντας ἐπ' ἀνθρώπους Il.10.213

    , cf. 24.202, 535;

    δασσάμενοι [κτήματ'] ἐφ' ἡμέας Od.16.385

    , cf. Pl.Prt. 322d.
    II. of Time, for or during a certain time,

    ἐ. χρόνον Il.2.299

    , Od.14.193:

    πολλὸν ἐ. χρόνον 12.407

    ;

    παυρίδιον.. ἐ. χρόνον Hes. Op. 133

    ;

    ἐ. δηρόν Il.9.415

    ;

    ἐ. πολὺν χρόνον Pl.Phd. 84c

    , etc.; ἐπ'

    ὀλίγον χρόνον Lycurg.7

    ; ἐ. χρόνον τινά, ἐ. τινα χρόνον, Pl.Prt. 344b, Grg. 524d;

    γῆν ἀπεμίσθωσαν ἐ. δέκα ἔτη Th.3.68

    ; ἐ. διετές Lexap.D. 46.20;

    ἐ. τρεῖς ἡμέρας X.An.6.6.36

    ; τὸ ἐφ' ἡμέραν ἀρκέσον enough for the day, Id.Cyr.6.2.34, cf. D.50.23, Hdt.1.32; ἐ. πολύ for a long time, Th.1.6, etc.
    2. up to, until a certain time, εὗδον παννύχιος

    καὶ ἐπ' ἠῶ καὶ μέσον ἦμαρ Od.7.288

    ;

    οὐδ' ἐ. γῆρας ἵκετ' 8.226

    .
    III. in various causal senses:
    1. of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of.., Il.4.384 (dub.); ἐ. βοῦν ἴτω let him go for an ox, Od.3.421;

    ἐ. τεύχεα δ' ἐσσεύοντο Il.2.808

    ;

    ἐλθεῖν πρός τινα ἐπ' ἀργύριον X.Cyr.1.6.12

    ; πέμπειν εἴς τινα ἐ. στράτευμα ib.4.5.31; ἴτω τις ἐφ' ὕδωρ ib.5.3.49; ἥκειν ἐ. τοὺς τόκους for (i.e. to demand) the interest, D.50.61: less freq. c. acc. pers.,

    ἐπ' Ὀδυσσῆα ἤϊε Od.5.149

    , cf. S.OT 555;

    κατῆλθον ἐ. ποιητήν Ar.Ra. 1418

    ;

    κατέρχονται ἐ. τὸν Ἀγόρατον Lys. 13.23

    : with acc. of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, X.Cyr.1.2.9; ἔπλεον οὐχ ὡς ἐ. ναυμαχίαν (v.l. for -μαχίᾳ) Th.2.83;

    ἐ. μάχην ἰέναι X.An.1.4.12

    ; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, Il.2.381, Od.24.394;

    ἐ. δόρπον ἀνέστη 12.439

    ;

    κληθεὶς ἐ. δεῖπνον Pl.Smp. 174e

    , etc.;

    καλεῖν ἐ. ξείνια Hdt.2.107

    ,5.18; ἐ. τὴν θεωρίαν to see the sight, Ev.Luc.23.48, cf. PTeb.33.6 (ii B.C.): freq. with neut. Pron. or Adj., ἐ. τοῦτο ἐλθεῖν for this purpose, X.An.2.5.22, cf. Th.5.87; ἐπ' αὐτὸ

    τοῦτο Pl.Grg. 447b

    , etc.; ἐ. τί; to what end? Ar.Nu. 256;

    ἐφ' ὅ τι Id.Lys.22

    , 481; ἐφ' ἃ ἤλθομεν for which purpose, Th.7.15, etc.; ἐπὶ ἴσα for like ends, Pi.N.7.5 (but ἐ. ἶσα μάχη τέτατο, = ἴσως, Il.12.436); ἐ. τὸ βέλτιον to a better result, X.An.7.8.4; ἀναστῆσαί τινα ἐ. χριστὸν Θεοῦ set up as God's anointed, LXX 2 Ki.23.1: after an Adj., ἄριστοι πᾶσαν

    ἐπ' ἰθύν Il.6.79

    , cf. Od.4.434;

    ἄπορος ἐ. φρόνιμα S.OT 691

     (lyr.); χρήσιμος

    ἐ... οὐδέν D.25.31

    : after a Noun,

    ὁδὸς ἐ. τι X.Cyr.1.6.21

    ; ὄργανα ἐ. τι ib.6.2.34.
    2. so far as regards,

    τοὐπὶ τήνδε τὴν κόρην S.Ant. 889

    ;

    ὅσον γε τοὐπ' ἐμέ E.Or. 1345

    ; τοὐπί σε, τὸ ἐ. σέ, Id.Hec. 514, X.Cyr.1.4.12;

    τὸ ἐ. σφᾶς εἶναι Th.4.28

    ; ὡς ἐ. τὸ πολύ for the most part, Arist.Top. 100b29, etc.;

    ἐ. πᾶν Th.2.51

    ; τὸ πρὸς ἅπαν

    ξυνετὸν ἐ. πᾶν ἀργόν Id.3.82

    ;

    κρείσσων ἐπ' ἀρετήν Democr.181

    ; ἐ.

    μέγα Call.Dian.55

    .
    3. of persons set over others, ἐ. τοὺς πεζοὺς

    καθιστάναι ἄρχοντα X.Cyr.4.5.58

    , cf. HG3.4.20; στρατηγὸς ἐ. τοὺς ὁπλίτας, ἐ. τὴν χώραν, Arist.Ath.61.1, IG22.682.24;

    ἐ. τὸν Πειραιέα Arist.Ath.

    l.c.;

    ἐ. Ῥαμνοῦντα IG2.1206b

     (cf. A. 111.1); οἱ θεσμοθέται

    οἱ ἐ. τοὺς νόμους κληρούμενοι D.20.90

    .
    4. according to, by, ἐ. στάθμην by the rule, Od.5.245, 21.44, etc.
    D. POSITION:— ἐπί may suffer anastrophe ([etym.] ἔπι) and follow its case, as in Il.1.162; it may like wise follow its Verb,

    ἤλυθ' ἔπι ψυχή Od.24.20

    , cf. Il.9.539.
    II. in Poets it is sts. put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ.

    γῆς Od.12.27

    , cf. S.OT 761, Ant. 367 (lyr.).
    E. ABS., used adverbially, without anastrophe, καὶ ἐ. σκέπας

    ἦν ἀνέμοιο Od.5.443

    ; κτεῖνον δ' ἐ. μηλοβοτῆρας as well, Il.18.529; esp. ἐ. δέ.. and besides.., Hdt.7.65,75, etc.;

    πολιαί τ' ἐ. ματέρες S. OT 182

     (lyr.).
    II. ἔπι, for ἔπεστι, there is, Il.1.515, 3.45, Od.16.315; οὐ γὰρ ἔπ' ἀνήρ.. there is no man.., 2.58; σοὶ δ' ἔ. μὲν μορφὴ

    ἐπέων 11.367

    ;

    ἔ. δέ μοι γέρας A.Eu. 393

     codd. (lyr.).
    F. PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v.

    ἐπέχω v11

    ). [dialect] Dor. ἐπιεργάζομαι (v. ἐπιεργάζομαι).
    G. IN COMPOSITION:
    I. of Place, denoting,
    1. Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc.
    2. Motion,
    a. upon or over, ἐπιβαίνω, ἐπιτρέχω.
    b. to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος.
    c. against,

    ἐπαΐσσω, ἐπιπλέω 11

    , ἐπιστρατεύω, ἐπιβουλεύω.
    e. over a place, as in ἐπαιωρέομαι, ἐπαρτάω.
    f. over or beyond boundaries, as in ἐπινέμομαι.
    g. implying reciprocity, as in ἐπιγαμία.
    3. Extension over a surface, as in ἐπαλείφω, ἐπανθίζω,

    ἐπιπέτομαι, ἐπιπλέω 1

    , ἐπάργυρος, ἐπίχρυσος.
    4. Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος.
    5. Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 +1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc.
    6. with Adjs., somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος.
    II. of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι,

    ἐπακόλουθος, ἐπίγονος, ἐπιστάτης 1.2

    .
    III. in causal senses:
    1. Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι.
    2. Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν.
    3. Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος.
    4. to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπί

  • 18 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί

  • 19 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    ① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    ② marker of a state or condition, in
    ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    ③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    ④ marker of close association within a limit, in
    ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    ⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    ⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    ⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    ⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    ⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    ⑩ marker of a period of time, in, while, when
    ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    ⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    ⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

  • 20 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

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